Jeremiah 51:32

Authorized King James Version

PDF

And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.

Original Language Analysis

וְהַמַּעְבָּר֣וֹת And that the passages H4569
וְהַמַּעְבָּר֣וֹת And that the passages
Strong's: H4569
Word #: 1 of 9
a crossing-place (of a river, a ford; of a mountain, a pass); abstractly, a transit, i.e., (figuratively) overwhelming
נִתְפָּ֔שׂוּ are stopped H8610
נִתְפָּ֔שׂוּ are stopped
Strong's: H8610
Word #: 2 of 9
to manipulate, i.e., seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 3 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאֲגַמִּ֖ים and the reeds H98
הָאֲגַמִּ֖ים and the reeds
Strong's: H98
Word #: 4 of 9
a marsh; hence a rush (as growing in swamps); hence a stockade of reeds
שָׂרְפ֣וּ they have burned H8313
שָׂרְפ֣וּ they have burned
Strong's: H8313
Word #: 5 of 9
to be (causatively, set) on fire
בָאֵ֑שׁ with fire H784
בָאֵ֑שׁ with fire
Strong's: H784
Word #: 6 of 9
fire (literally or figuratively)
וְאַנְשֵׁ֥י H376
וְאַנְשֵׁ֥י
Strong's: H376
Word #: 7 of 9
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַמִּלְחָמָ֖ה of war H4421
הַמִּלְחָמָ֖ה of war
Strong's: H4421
Word #: 8 of 9
a battle (i.e., the engagement); generally, war (i.e., war-fare)
נִבְהָֽלוּ׃ are affrighted H926
נִבְהָֽלוּ׃ are affrighted
Strong's: H926
Word #: 9 of 9
to tremble inwardly (or palpitate), i.e., (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously

Analysis & Commentary

And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted. This verse continues the description of Babylon's sudden fall, depicting military collapse from multiple angles. The passages are stopped (Hebrew ma'barot, מַעְבָּרוֹת) refers to river fords and crossing points—strategic locations controlling movement across the Euphrates. Cyrus's forces seized these crossings, cutting off escape and reinforcement routes.

The reeds they have burned with fire likely refers to burning the marshlands and reed barriers that protected Babylon's waterways, a scorched-earth tactic destroying defensive positions. The Hebrew agamim (אֲגַמִּים) denotes pools, marshes, or reed-thickets. The men of war are affrighted uses nivhalu (נִבְהָלוּ), meaning terrified, dismayed, thrown into panic—describing complete demoralization. Elite warriors, once confident in Babylon's impregnability, now flee in terror.

This military description fulfills Isaiah's prophecy that Babylon's mighty men would cease fighting, their strength would fail, and they would become like women (Isaiah 51:30). The panic echoes Exodus descriptions of God throwing enemies into confusion (Exodus 23:27). Revelation 18:10 depicts similar sudden destruction of eschatological Babylon, warning that earthly power collapses instantly when God judges.

Historical Context

This verse describes the night of October 12, 539 BC, when Cyrus the Persian conquered Babylon. Historical accounts (including Herodotus and the Nabonidus Chronicle) confirm that Cyrus diverted the Euphrates River, allowing his troops to enter Babylon through the riverbed under the city walls. The Babylonians were celebrating a festival when the attack came, explaining their unpreparedness. The strategic crossings and waterways that once protected Babylon became avenues of conquest. King Belshazzar (acting for his father Nabonidus) was killed that night (Daniel 5:30). The conquest was so swift and efficient that many citizens didn't realize their city had fallen until morning. This fulfilled Jeremiah's prophecy written decades earlier and vindicated God's word through multiple prophets.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People