Jeremiah 43:2

Authorized King James Version

Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:

Word-by-Word Analysis

לֵאמֹ֔ר

H559

Then spake

to say (used with great latitude)

עֲזַרְיָ֤ה

H5838

Azariah

azarjah, the name of nineteen israelites

בֶּן

H1121

the son

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

הוֹשַֽׁעְיָה֙

H1955

of Hoshaiah

hoshajah, the name of two israelites

וְיוֹחָנָ֣ן

H3110

and Johanan

jochanan, the name of nine israelites

בֶּן

H1121

the son

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

קָרֵ֔חַ

H7143

of Kareah

kareach, an israelite

וְכָל

H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָאֲנָשִׁ֖ים

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

#10

הַזֵּדִ֑ים

H2086

and all the proud

arrogant

#11

לֵאמֹ֔ר

H559

Then spake

to say (used with great latitude)

#12

אֶֽל

H413

near, with or among; often in general, to

#13

יִרְמְיָ֗הוּ

H3414

unto Jeremiah

jirmejah, the name of eight or nine israelites

#14

שֶׁ֚קֶר

H8267

falsely

an untruth; by implication, a sham (often adverbial)

#15

אַתָּ֣ה

H859

thou and thee, or (plural) ye and you

#16

מְדַבֵּ֔ר

H1696

Thou speakest

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

#17

לֹ֣א

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

#18

שְׁלָחֲךָ֞

H7971

hath not sent

to send away, for, or out (in a great variety of applications)

#19

יְהוָ֤ה

H3068

the LORD

(the) self-existent or eternal; jeho-vah, jewish national name of god

#20

אֱלֹהֵ֙ינוּ֙

H430

our God

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

#21

לֵאמֹ֔ר

H559

Then spake

to say (used with great latitude)

#22

לֹֽא

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

#23

תָבֹ֥אוּ

H935

to go or come (in a wide variety of applications)

#24

מִצְרַ֖יִם

H4714

not into Egypt

mitsrajim, i.e., upper and lower egypt

#25

לָג֥וּר

H1481

to sojourn

properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);

#26

שָֽׁם׃

H8033

there (transferring to time) then; often thither, or thence

Analysis

Within the broader context of Jeremiah, this passage highlights salvation through universal language and absolute statements. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Jeremiah.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

In what ways does understanding divine sovereignty in its original context challenge or deepen contemporary Christian thinking about salvation?
How might the original audience's understanding of divine sovereignty differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?

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