Jeremiah 43:1

Authorized King James Version

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And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,

Original Language Analysis

וַיְהִי֩ H1961
וַיְהִי֩
Strong's: H1961
Word #: 1 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּכַלּ֨וֹת had made an end H3615
כְּכַלּ֨וֹת had made an end
Strong's: H3615
Word #: 2 of 21
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
יִרְמְיָ֜הוּ And it came to pass that when Jeremiah H3414
יִרְמְיָ֜הוּ And it came to pass that when Jeremiah
Strong's: H3414
Word #: 3 of 21
jirmejah, the name of eight or nine israelites
לְדַבֵּ֣ר of speaking H1696
לְדַבֵּ֣ר of speaking
Strong's: H1696
Word #: 4 of 21
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 21
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֗ם unto all the people H5971
הָעָ֗ם unto all the people
Strong's: H5971
Word #: 7 of 21
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַדְּבָרִ֖ים all the words H1697
הַדְּבָרִ֖ים all the words
Strong's: H1697
Word #: 10 of 21
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֥ה for which the LORD H3068
יְהוָ֥ה for which the LORD
Strong's: H3068
Word #: 11 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵיהֶ֖ם their God H430
אֱלֹהֵיהֶ֖ם their God
Strong's: H430
Word #: 12 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲשֶׁ֧ר H834
אֲשֶׁ֧ר
Strong's: H834
Word #: 13 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שְׁלָח֛וֹ had sent H7971
שְׁלָח֛וֹ had sent
Strong's: H7971
Word #: 14 of 21
to send away, for, or out (in a great variety of applications)
יְהוָ֥ה for which the LORD H3068
יְהוָ֥ה for which the LORD
Strong's: H3068
Word #: 15 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵיהֶ֖ם their God H430
אֱלֹהֵיהֶ֖ם their God
Strong's: H430
Word #: 16 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲלֵיהֶ֑ם H413
אֲלֵיהֶ֑ם
Strong's: H413
Word #: 17 of 21
near, with or among; often in general, to
אֵ֥ת H853
אֵ֥ת
Strong's: H853
Word #: 18 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 19 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַדְּבָרִ֖ים all the words H1697
הַדְּבָרִ֖ים all the words
Strong's: H1697
Word #: 20 of 21
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵֽלֶּה׃ H428
הָאֵֽלֶּה׃
Strong's: H428
Word #: 21 of 21
these or those

Analysis & Commentary

When Jeremiah had made an end of speaking unto all the people all the words of the LORD their God—The emphatic repetition of all (Hebrew kol, כֹּל) appears three times in this verse, stressing completeness: Jeremiah spoke all the words to all the people, even all these words. This underscores both the prophet's faithfulness in delivering God's entire message without compromise and the people's comprehensive exposure to divine revelation. They cannot claim ignorance or incomplete information.

The phrase for which the LORD their God had sent him to them validates Jeremiah's prophetic commission. He spoke not his own opinions but divine revelation—the words of the LORD their God. The possessive their God emphasizes covenant relationship; Yahweh remained Israel's covenant God despite their rebellion. This makes their subsequent rejection (v. 2-3) not merely political dissent but covenant apostasy.

The verse's structure creates dramatic tension: Jeremiah has faithfully delivered God's complete word; now the people must respond. Their response (vv. 2-4) reveals that hearing God's word and obeying it are distinct. Jesus repeatedly warned, 'He who has ears to hear, let him hear' (Matthew 11:15, 13:9, 13:43), distinguishing auditory reception from heart reception.

Historical Context

This follows Jeremiah's lengthy prophecy (42:7-22) delivered after ten days of seeking God's will (42:7). The remnant had gathered at Mizpah under Johanan's leadership, ostensibly seeking divine guidance about fleeing to Egypt (42:1-3). Jeremiah's response was unambiguous: remain in Judah and live; flee to Egypt and die (42:10-17). This created a crisis moment—would they submit to God's revealed will or follow their predetermined plan? The historical context shows this was not the first time Israel faced such a decision. Throughout their history, prophets delivered God's word, and the people chose disobedience (2 Kings 17:13-14; 2 Chronicles 36:15-16; Jeremiah 7:25-26). This pattern of rejecting prophetic word led to the exile. Now, the remnant repeats the same pattern that destroyed Jerusalem.

Questions for Reflection

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