Jeremiah 36:26

Authorized King James Version

But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.

Word-by-Word Analysis
#1
וַיְצַוֶּ֣ה
commanded
(intensively) to constitute, enjoin
#2
הַ֠מֶּלֶךְ
But the king
a king
#3
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#4
יְרַחְמְאֵ֨ל
Jerahmeel
jerachmeel, the name of three israelites
#5
בֶּֽן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#6
הַמֶּ֜לֶךְ
of Hammelech
melek, the name of two israelites
#7
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#8
שְׂרָיָ֣הוּ
and Seraiah
serajah, the name of nine israelites
#9
בֶּֽן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#10
עַזְרִיאֵ֗ל
of Azriel
azriel, the name of three israelites
#11
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
שֶֽׁלֶמְיָ֙הוּ֙
and Shelemiah
shelemjah, the name of nine israelites
#13
בֶּֽן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#14
עַבְדְּאֵ֔ל
of Abdeel
abdeel, an israelite
#15
לָקַ֙חַת֙
to take
to take (in the widest variety of applications)
#16
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#17
בָּר֣וּךְ
Baruch
baruk, the name of three israelites
#18
הַסֹּפֵ֔ר
the scribe
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
#19
וְאֵ֖ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#20
יִרְמְיָ֣הוּ
and Jeremiah
jirmejah, the name of eight or nine israelites
#21
הַנָּבִ֑יא
the prophet
a prophet or (generally) inspired man
#22
וַיַּסְתִּרֵ֖ם
hid
to hide (by covering), literally or figuratively
#23
יְהוָֽה׃
but the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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