Jeremiah 29:11

Authorized King James Version

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

Word-by-Word Analysis
#1
כִּי֩
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#2
אָנֹכִ֨י
i
#3
יָדַ֜עְתִּי
For I know
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#4
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
מַחְשְׁב֤וֹת
the thoughts
a contrivance, i.e., (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
#6
אֲשֶׁ֧ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#7
אָנֹכִ֛י
i
#8
חֹשֵׁ֥ב
that I think
properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou
#9
עֲלֵיכֶ֖ם
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#10
נְאֻם
toward you saith
an oracle
#11
יְהוָ֑ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#12
מַחְשְׁב֤וֹת
the thoughts
a contrivance, i.e., (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
#13
שָׁלוֹם֙
of peace
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
#14
וְלֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#15
לְרָעָ֔ה
and not of evil
bad or (as noun) evil (natural or moral)
#16
לָתֵ֥ת
to give
to give, used with greatest latitude of application (put, make, etc.)
#17
לָכֶ֖ם
H0
#18
אַחֲרִ֥ית
end
the last or end, hence, the future; also posterity
#19
וְתִקְוָֽה׃
you an expected
literally a cord (as an attachment); figuratively, expectancy

Analysis

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. This beloved promise reveals God's benevolent intentions toward His people during their darkest hour. "I know" (yadati, יָדַעְתִּי) indicates intimate, personal knowledge—God is fully aware of His plans and their ultimate purpose. The Hebrew word for "thoughts" (machashavot, מַחֲשָׁבוֹת) can mean plans, intentions, or purposes, emphasizing divine deliberation and planning.

"Thoughts of peace" (machshevot shalom, מַחְשְׁבוֹת שָׁלוֹם) uses shalom in its fullest sense—not mere absence of conflict but comprehensive well-being, prosperity, and harmonious relationship with God. This directly contrasts with the "evil" (ra'ah, רָעָה) or calamity that the people were experiencing in exile.

"An expected end" (acharit vetikvah, אַחֲרִית וְתִקְוָה) literally means "a future and a hope." This phrase promises both temporal restoration and ultimate eschatological fulfillment, giving hope beyond immediate circumstances.

Historical Context

Jeremiah spoke these words to the Jewish exiles in Babylon around 597-586 BCE, during one of the darkest periods in Jewish history. The temple had been destroyed, Jerusalem lay in ruins, and the covenant people found themselves in pagan lands, wondering if God had abandoned His promises.

False prophets in Babylon were promising immediate return and quick restoration, creating false hope and preventing the exiles from settling and building productive lives. Jeremiah's message required them to accept their situation while trusting God's long-term purposes—a difficult but necessary perspective.

The 70-year exile period mentioned in the broader context (v.10) corresponded to the sabbath years Israel had failed to observe (2 Chronicles 36:21), showing that even judgment served God's righteous purposes and would ultimately lead to restoration.

Questions for Reflection

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