Jeremiah 29:11

Authorized King James Version

PDF

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

Original Language Analysis

כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 1 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָנֹכִ֨י H595
אָנֹכִ֨י
Strong's: H595
Word #: 2 of 19
i
יָדַ֜עְתִּי For I know H3045
יָדַ֜עְתִּי For I know
Strong's: H3045
Word #: 3 of 19
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַחְשְׁב֤וֹת the thoughts H4284
מַחְשְׁב֤וֹת the thoughts
Strong's: H4284
Word #: 5 of 19
a contrivance, i.e., (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
אֲשֶׁ֧ר H834
אֲשֶׁ֧ר
Strong's: H834
Word #: 6 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָנֹכִ֛י H595
אָנֹכִ֛י
Strong's: H595
Word #: 7 of 19
i
חֹשֵׁ֥ב that I think H2803
חֹשֵׁ֥ב that I think
Strong's: H2803
Word #: 8 of 19
properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou
עֲלֵיכֶ֖ם H5921
עֲלֵיכֶ֖ם
Strong's: H5921
Word #: 9 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נְאֻם toward you saith H5002
נְאֻם toward you saith
Strong's: H5002
Word #: 10 of 19
an oracle
יְהוָ֑ה the LORD H3068
יְהוָ֑ה the LORD
Strong's: H3068
Word #: 11 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
מַחְשְׁב֤וֹת the thoughts H4284
מַחְשְׁב֤וֹת the thoughts
Strong's: H4284
Word #: 12 of 19
a contrivance, i.e., (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
שָׁלוֹם֙ of peace H7965
שָׁלוֹם֙ of peace
Strong's: H7965
Word #: 13 of 19
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 14 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
לְרָעָ֔ה and not of evil H7451
לְרָעָ֔ה and not of evil
Strong's: H7451
Word #: 15 of 19
bad or (as noun) evil (natural or moral)
לָתֵ֥ת to give H5414
לָתֵ֥ת to give
Strong's: H5414
Word #: 16 of 19
to give, used with greatest latitude of application (put, make, etc.)
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 17 of 19
אַחֲרִ֥ית end H319
אַחֲרִ֥ית end
Strong's: H319
Word #: 18 of 19
the last or end, hence, the future; also posterity
וְתִקְוָֽה׃ you an expected H8615
וְתִקְוָֽה׃ you an expected
Strong's: H8615
Word #: 19 of 19
literally a cord (as an attachment); figuratively, expectancy

Analysis & Commentary

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. This beloved verse offers profound assurance of God sovereign purpose and benevolent intention toward His people. The Hebrew word for thoughts encompasses plans, purposes, and intentions—not mere idle contemplation but deliberate divine design.

The phrase I know emphasizes God intimate, certain knowledge of His own purposes. Unlike human plans that may fail or change, God thoughts are established, purposeful, and will come to fruition. Thoughts of peace reveals God intentions—peace means wholeness, wellbeing, prosperity, and restoration, contrasting with evil meaning calamity or harm.

The phrase expected end translates as hope and a future—confident expectation, not wishful thinking, referring to the final outcome. God promises not just temporary relief but ultimate restoration and hope.

Critically, this verse was spoken to exiles facing 70 years of captivity. God plans for peace did not mean immediate deliverance but promised eventual restoration. The fulfillment required patient endurance through hardship—vital context often overlooked when this verse is applied to personal circumstances.

Historical Context

Jeremiah delivered this prophecy around 597 BCE, after Nebuchadnezzar first deportation of Judah leaders to Babylon. The prophet sent a letter to the exiles who had been torn from their homeland, watching Jerusalem from afar while false prophets promised quick return.

The exiles faced profound theological crisis. How could they be God chosen people yet suffer defeat and exile? Had God abandoned His covenant? False prophets promised return within two years, feeding false hope.

Into this despair, Jeremiah delivered shocking counsel: build houses, plant gardens, marry in Babylon, and seek the peace of the city where God had sent them. The exile was not divine abandonment but divine purpose—refining, teaching dependence, and preparing for restoration.

The 70-year timeframe was specific and verifiable. Those hearing this message would likely die in exile. God good plans did not mean immediate comfort but called for faith in promises they would not personally see fulfilled. This tested whether they loved God purposes more than their own comfort.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People