For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. This verse describes the exodus from Babylon as joyful procession, contrasting with Egypt's hurried flight. "Go out" (tetse'u, תֵצֵאוּ) references exodus language. "With joy" (besimchah, בְשִׂמְחָה) and "with peace" (beshalom, בְשָׁלוֹם) depict celebratory departure, not desperate escape. The passive "be led forth" (tubalun, תּוּבָלוּן) indicates divine guidance.
The cosmic celebration—mountains, hills breaking into singing; trees clapping hands—personifies creation participating in redemption's joy. This echoes Psalm 98:8, Isaiah 44:23. The imagery depicts nature itself rejoicing at God's redemptive work, recognizing creation's stake in human salvation. Patsach (פָּצַח, "break forth") suggests sudden, uncontainable outburst; "clap hands" (yimcha'u-khaph, יִמְחֲאוּ־כָף) depicts rhythmic celebration.
From a Reformed perspective, this anticipates Romans 8:19-22 where creation groans awaiting redemption. The return from exile foreshadows ultimate redemption when Christ returns and all creation participates in restoration. The joy and peace reflect covenant blessings (Galatians 5:22—fruit of the Spirit). This verse teaches that redemption has cosmic scope—not merely individual souls but entire created order finds restoration, all celebrating God's saving work.
Historical Context
The return from Babylonian exile (538 BCE onward) involved months of travel from Mesopotamia to Judea. Psalm 126 captures the joy: "When the LORD turned again the captivity of Zion, we were like them that dream." Though the journey was physically arduous, spiritually it represented joyful liberation, God leading His people home.
The poetic personification of nature celebrating recalls ancient Near Eastern literary conventions but transcends them theologically—creation isn't divine but participates in worshiping the Creator. The ultimate fulfillment awaits Christ's return when "the whole creation groaneth and travaileth" (Romans 8:22) will cease, giving way to liberation and celebration. Church history anticipates this in worship that engages creation—music, architecture, art—all creation's elements employed in celebrating redemption.
Questions for Reflection
How does your worship reflect the joy and peace of redemption Isaiah describes?
What would it look like for creation around you to 'sing' and 'clap' at God's work?
How should the cosmic scope of redemption affect your environmental stewardship?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. This verse describes the exodus from Babylon as joyful procession, contrasting with Egypt's hurried flight. "Go out" (tetse'u, תֵצֵאוּ) references exodus language. "With joy" (besimchah, בְשִׂמְחָה) and "with peace" (beshalom, בְשָׁלוֹם) depict celebratory departure, not desperate escape. The passive "be led forth" (tubalun, תּוּבָלוּן) indicates divine guidance.
The cosmic celebration—mountains, hills breaking into singing; trees clapping hands—personifies creation participating in redemption's joy. This echoes Psalm 98:8, Isaiah 44:23. The imagery depicts nature itself rejoicing at God's redemptive work, recognizing creation's stake in human salvation. Patsach (פָּצַח, "break forth") suggests sudden, uncontainable outburst; "clap hands" (yimcha'u-khaph, יִמְחֲאוּ־כָף) depicts rhythmic celebration.
From a Reformed perspective, this anticipates Romans 8:19-22 where creation groans awaiting redemption. The return from exile foreshadows ultimate redemption when Christ returns and all creation participates in restoration. The joy and peace reflect covenant blessings (Galatians 5:22—fruit of the Spirit). This verse teaches that redemption has cosmic scope—not merely individual souls but entire created order finds restoration, all celebrating God's saving work.