And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people. This verse reveals the Servant's prophetic office—God places His words in the Servant's mouth, creating a perfect prophetic mouthpiece. The phrase "I have put my words in thy mouth" appears in Moses' call (Deuteronomy 18:18) and Jeremiah's commission (Jeremiah 1:9), establishing continuity in prophetic succession culminating in the ultimate Prophet, Christ.
"Covered thee in the shadow of mine hand" depicts divine protection during the Servant's mission. The shadow metaphor appears in Psalm 91:1 indicating security, and in Isaiah 49:2 where God makes the Servant "a polished shaft" hidden in His quiver. This protection enables cosmic renewal: "plant the heavens, lay the foundations of the earth"—language echoing original creation (Genesis 1), now applied to new creation through the Servant's work.
From a Reformed perspective, this prophecy points to Christ who perfectly speaks God's words (John 3:34, 8:28) and through whom new creation comes (2 Corinthians 5:17, Revelation 21:5). The purpose clause—"say unto Zion, Thou art my people"—establishes covenant relationship as the goal of new creation. Christ's redemptive work restores the covenant declaration: "I will be their God, and they shall be my people" (Jeremiah 31:33, Hebrews 8:10). The new heavens and earth provide eternal dwelling for God's redeemed people.
Historical Context
The language of planting heavens and laying earth's foundations alludes to Genesis 1 creation account. Jewish theology understood that God's word has creative power (Psalm 33:6, 9—"he spake, and it was done"). The Servant's words, being God's words, participate in this creative power, bringing new creation into being.
The declaration "Thou art my people" recalls Exodus 6:7, Leviticus 26:12—the covenant formula establishing Israel's relationship with Yahweh. The exile threatened to annul this covenant (Hosea 1:9—"not my people"), but Isaiah promises restoration and expansion. The New Testament applies this to the church, including Gentiles: "which in time past were not a people, but are now the people of God" (1 Peter 2:10). The new creation inaugurated by Christ's resurrection awaits consummation at His return (Revelation 21-22).
Questions for Reflection
How does Christ as God's perfect Word challenge your trust in Scripture's authority?
In what ways have you experienced God's protective 'shadow' during your mission?
How does the promise of new creation affect your engagement with present environmental or social issues?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people. This verse reveals the Servant's prophetic office—God places His words in the Servant's mouth, creating a perfect prophetic mouthpiece. The phrase "I have put my words in thy mouth" appears in Moses' call (Deuteronomy 18:18) and Jeremiah's commission (Jeremiah 1:9), establishing continuity in prophetic succession culminating in the ultimate Prophet, Christ.
"Covered thee in the shadow of mine hand" depicts divine protection during the Servant's mission. The shadow metaphor appears in Psalm 91:1 indicating security, and in Isaiah 49:2 where God makes the Servant "a polished shaft" hidden in His quiver. This protection enables cosmic renewal: "plant the heavens, lay the foundations of the earth"—language echoing original creation (Genesis 1), now applied to new creation through the Servant's work.
From a Reformed perspective, this prophecy points to Christ who perfectly speaks God's words (John 3:34, 8:28) and through whom new creation comes (2 Corinthians 5:17, Revelation 21:5). The purpose clause—"say unto Zion, Thou art my people"—establishes covenant relationship as the goal of new creation. Christ's redemptive work restores the covenant declaration: "I will be their God, and they shall be my people" (Jeremiah 31:33, Hebrews 8:10). The new heavens and earth provide eternal dwelling for God's redeemed people.