Isaiah 48:21
And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
Original Language Analysis
וְלֹ֣א
H3808
וְלֹ֣א
Strong's:
H3808
Word #:
1 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
בָּחֳרָבוֹת֙
them through the deserts
H2723
בָּחֳרָבוֹת֙
them through the deserts
Strong's:
H2723
Word #:
3 of 12
properly, drought, i.e., (by implication) a desolation
הֽוֹלִיכָ֔ם
H1980
הֽוֹלִיכָ֔ם
Strong's:
H1980
Word #:
4 of 12
to walk (in a great variety of applications, literally and figuratively)
מָֽיִם׃
also and the waters
H4325
מָֽיִם׃
also and the waters
Strong's:
H4325
Word #:
5 of 12
water; figuratively, juice; by euphemism, urine, semen
צ֔וּר
out of the rock
H6697
צ֔וּר
out of the rock
Strong's:
H6697
Word #:
6 of 12
properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
וַיִּ֨בְקַע
for them he clave
H1234
וַיִּ֨בְקַע
for them he clave
Strong's:
H1234
Word #:
9 of 12
to cleave; generally, to rend, break, rip or open
צ֔וּר
out of the rock
H6697
צ֔וּר
out of the rock
Strong's:
H6697
Word #:
10 of 12
properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
Cross References
Exodus 17:6Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.Psalms 105:41He opened the rock, and the waters gushed out; they ran in the dry places like a river.Isaiah 30:25And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.Psalms 78:20Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?Numbers 20:11And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.Isaiah 49:10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.Nehemiah 9:15And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
Historical Context
The historical exodus included miraculous water provision at Rephidim (Exodus 17:1-7) and Kadesh (Numbers 20:1-13). The rock at Horeb became proverbial for God's provision. When Isaiah prophesied Babylon's exile and return, he assured: just as God provided then, He'll provide now. The church fathers saw baptism and Eucharist prefigured here—water and blood from Christ's pierced side, spiritual provision for the New Covenant community.
Questions for Reflection
- How does the rock producing water typologically point to Christ as source of living water for spiritual thirst?
- What does God's past faithfulness (exodus provision) guarantee about His present and future faithfulness?
- How should Christians 'drink from the Rock' today—what does this mean practically in terms of depending on Christ?
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Analysis & Commentary
They thirsted not when he led them through the deserts (וְלֹא צָמְאוּ בַּחֳרָבוֹת הוֹלִיכָם)—This recalls the first exodus when God provided water in wilderness. The verb holiqam (led them) emphasizes divine guidance through charavot (desert places, waste lands). Despite arid conditions, lo tsame'u (they thirsted not)—a miracle of provision. He caused the waters to flow out of the rock for them—The verb hizil (caused to flow) recalls both Exodus 17:6 (Horeb) and Numbers 20:11 (Kadesh) where Moses struck rocks and water gushed forth.
He clave the rock also, and the waters gushed out (וַיִּבְקַע־צוּר וַיָּזֻבוּ מָיִם)—The verbs vayivqa (split, cleave) and vayazuvu (gushed, flowed) emphasize abundance. Paul interprets this typologically: 'that Rock was Christ' (1 Corinthians 10:4). The smitten rock represents Christ crucified, from whom living water flows to all who believe (John 7:37-39). Isaiah promises the second exodus (from Babylon) will mirror the first—God will supernaturally provide. This assures believers: God who provided yesterday will provide today. The same grace that sustained wilderness wanderings sustains present trials. Christ, the smitten Rock, eternally pours out Spirit-water for thirsty souls.