Isaiah 37:29
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Original Language Analysis
יַ֚עַן
H3282
יַ֚עַן
Strong's:
H3282
Word #:
1 of 16
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
הִתְרַגֶּזְךָ֣
Because thy rage
H7264
הִתְרַגֶּזְךָ֣
Because thy rage
Strong's:
H7264
Word #:
2 of 16
to quiver (with any violent emotion, especially anger or fear)
וְשַׁאֲנַנְךָ֖
against me and thy tumult
H7600
וְשַׁאֲנַנְךָ֖
against me and thy tumult
Strong's:
H7600
Word #:
4 of 16
secure; in a bad sense, haughty
עָלָ֣ה
is come up
H5927
עָלָ֣ה
is come up
Strong's:
H5927
Word #:
5 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בְאָזְנָ֑י
into mine ears
H241
בְאָזְנָ֑י
into mine ears
Strong's:
H241
Word #:
6 of 16
broadness. i.e., (concrete) the ear (from its form in man)
וְשַׂמְתִּ֨י
therefore will I put
H7760
וְשַׂמְתִּ֨י
therefore will I put
Strong's:
H7760
Word #:
7 of 16
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
בְּאַפֶּ֗ךָ
in thy nose
H639
בְּאַפֶּ֗ךָ
in thy nose
Strong's:
H639
Word #:
9 of 16
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
בִּשְׂפָתֶ֔יךָ
in thy lips
H8193
בִּשְׂפָתֶ֔יךָ
in thy lips
Strong's:
H8193
Word #:
11 of 16
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
וַהֲשִׁ֣יבֹתִ֔יךָ
and I will turn thee back
H7725
וַהֲשִׁ֣יבֹתִ֔יךָ
and I will turn thee back
Strong's:
H7725
Word #:
12 of 16
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
בַּדֶּ֖רֶךְ
by the way
H1870
בַּדֶּ֖רֶךְ
by the way
Strong's:
H1870
Word #:
13 of 16
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
14 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
Cross References
Isaiah 30:28And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.Isaiah 10:12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.Isaiah 37:34By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.Ezekiel 38:4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:Ezekiel 29:4But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.
Historical Context
Assyrian art depicts conquered enemies led by nose rings and ropes, demonstrating dominance. God promises to treat Sennacherib the way he treated others.
Questions for Reflection
- How does God often judge sin by the very method used to sin against others?
- What does the imagery of controlling proud nations like beasts teach about God's sovereignty?
- How should the certainty of divine justice for the proud affect our response to arrogance?
Related Resources
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Analysis & Commentary
The judgment imagery "I will put my hook in thy nose, and my bridle in thy lips" depicts Sennacherib as a wild animal God will control. Ancient Near Eastern conquerors led captives with hooks and bridles, humiliating them. God will do to Assyria what Assyria did to others. "I will turn thee back by the way by which thou camest" promises forced retreat without conquering Jerusalem. The punishment fits the crime—proud Assyria will be humiliated and controlled like a beast.