Isaiah 37:28

Authorized King James Version

But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

Word-by-Word Analysis
#1
וְשִׁבְתְּךָ֛
thy abode
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#2
וְצֵאתְךָ֥
and thy going out
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#3
וּבוֹאֲךָ֖
and thy coming in
to go or come (in a wide variety of applications)
#4
יָדָ֑עְתִּי
But I know
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#5
וְאֵ֖ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#6
הִֽתְרַגֶּזְךָ֥
and thy rage
to quiver (with any violent emotion, especially anger or fear)
#7
אֵלָֽי׃
near, with or among; often in general, to

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Isaiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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