Isaiah 26:12
LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.
Original Language Analysis
יְהוָ֕ה
LORD
H3068
יְהוָ֕ה
LORD
Strong's:
H3068
Word #:
1 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
תִּשְׁפֹּ֥ת
thou wilt ordain
H8239
תִּשְׁפֹּ֥ת
thou wilt ordain
Strong's:
H8239
Word #:
2 of 10
to locate, i.e., (generally) hang on or (figuratively) establish, reduce
שָׁל֖וֹם
peace
H7965
שָׁל֖וֹם
peace
Strong's:
H7965
Word #:
3 of 10
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
כִּ֛י
H3588
כִּ֛י
Strong's:
H3588
Word #:
5 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גַּ֥ם
H1571
גַּ֥ם
Strong's:
H1571
Word #:
6 of 10
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
כָּֽל
H3605
כָּֽל
Strong's:
H3605
Word #:
7 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַעֲשֵׂ֖ינוּ
all our works
H4639
מַעֲשֵׂ֖ינוּ
all our works
Strong's:
H4639
Word #:
8 of 10
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
Cross References
Ephesians 2:10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.Psalms 57:2I will cry unto God most high; unto God that performeth all things for me.Psalms 29:11The LORD will give strength unto his people; the LORD will bless his people with peace.Ezekiel 20:14But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.Hebrews 13:20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,Jeremiah 33:6Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.Deuteronomy 30:6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
Historical Context
Isaiah 26 is part of the "Isaiah Apocalypse" (chapters 24-27), prophetic hymns anticipating God's final judgment and salvation. Written during the Assyrian threat (late 8th century BC), these chapters look beyond immediate historical crises to ultimate cosmic restoration. The emphasis on divine sovereignty over peace and human works countered Judah's temptation to secure safety through political alliances rather than trust in YHWH.
Questions for Reflection
- How does recognizing that God 'ordains peace' rather than us achieving it change your approach to anxiety and conflict?
- What's the relationship between God working 'all our works in us' and our responsibility to obey? How do we avoid both passivity and self-reliance?
- In what areas of life are you tempted to take credit for spiritual fruit that God has actually produced in you?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
LORD, thou wilt ordain peace for us (יְהוָה תִּשְׁפֹּת־שָׁלוֹם לָנוּ / YHWH tishpot-shalom lanu)—The verb שָׁפַת (shaphat) means "to establish, ordain, or appoint." Isaiah affirms that shalom (peace, wholeness, comprehensive well-being) is God's sovereign gift, not human achievement. This peace encompasses reconciliation with God, inner tranquility, and eschatological restoration.
For thou also hast wrought all our works in us (כִּי גַם כָּל־מַעֲשֵׂינוּ פָּעַלְתָּ לָּנוּ / ki gam kol-ma'asenu pa'alta lanu)—This declaration of monergism anticipates Paul's theology: "It is God who works in you both to will and to do" (Philippians 2:13). The verb פָּעַל (pa'al, "to work, accomplish") credits God as the ultimate source of all righteous deeds. Israel's faithfulness, like Christian sanctification, flows from divine enablement, not self-effort. This guards against both legalistic pride and antinomian passivity.