Hosea 2:11

Authorized King James Version

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I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

Original Language Analysis

וְהִשְׁבַּתִּי֙ to cease H7673
וְהִשְׁבַּתִּי֙ to cease
Strong's: H7673
Word #: 1 of 8
to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 8
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מְשׂוֹשָׂ֔הּ I will also cause all her mirth H4885
מְשׂוֹשָׂ֔הּ I will also cause all her mirth
Strong's: H4885
Word #: 3 of 8
delight, concretely (the cause or object) or abstractly (the feeling)
חַגָּ֖הּ her feast days H2282
חַגָּ֖הּ her feast days
Strong's: H2282
Word #: 4 of 8
a festival, or a victim therefor
חָדְשָׁ֣הּ her new moons H2320
חָדְשָׁ֣הּ her new moons
Strong's: H2320
Word #: 5 of 8
the new moon; by implication, a month
וְשַׁבַּתָּ֑הּ and her sabbaths H7676
וְשַׁבַּתָּ֑הּ and her sabbaths
Strong's: H7676
Word #: 6 of 8
intermission, i.e (specifically) the sabbath
וְכֹ֖ל H3605
וְכֹ֖ל
Strong's: H3605
Word #: 7 of 8
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מוֹעֲדָֽהּ׃ and all her solemn feasts H4150
מוֹעֲדָֽהּ׃ and all her solemn feasts
Strong's: H4150
Word #: 8 of 8
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

Removing joy: 'I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.' God strips away religious joy—festivals, new moons, sabbaths, and solemn assemblies. These were God-ordained celebrations (Leviticus 23) meant to honor YHWH, but Israel corrupted them through syncretism. When worship becomes empty ritual devoid of genuine relationship, God rejects it (Isaiah 1:13-14, Amos 5:21-23). The irony: Israel thought religious activity pleased God while hearts remained far from Him. Jesus condemned similar hypocrisy (Matthew 15:8-9). True joy flows from relationship with God; when that's broken, external celebrations become meaningless. Exile removed Israel's ability to practice these observances, exposing that they'd lost the relationship the rituals symbolized. Only Christ restores true festival joy—He is the reality the shadows prefigured (Colossians 2:16-17, Hebrews 10:1).

Historical Context

Babylonian exile (for Judah) and Assyrian deportation (for Israel) made temple worship and festival observance impossible—no land, no temple, no sacrifices. This fulfilled the threat to cease feast days. Yet exile taught that relationship with God transcends location and ritual (Ezekiel 11:16, 'I will be to them a sanctuary in the countries where they have gone'). Post-exilic Judaism developed synagogue worship maintaining identity without temple. Christianity fulfills this further: Christ is our Passover (1 Corinthians 5:7), our Sabbath rest (Hebrews 4:9-10), our ultimate festival (John 7:37-39). All Old Testament festivals pointed to Him. When worship becomes mere tradition without Christ, it deserves cessation. When centered on Christ, every day becomes festival (Romans 14:5-6).

Questions for Reflection