God's call to covenant renewal: 'Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually.' The Hebrew imperatives are direct: 'we-attah be-Eloheka tashuv' (and you, to your God return), 'hesed u-mishpat shemor' (mercy and justice keep), 'qavveh el-Eloheka tamid' (wait on your God continually). The three-fold summons:
return/repent (shub—turn back from idolatry to YHWH)
practice covenant loyalty and justice (hesed u-mishpat—internal devotion and external righteousness)
wait on God continually (qavah—hope/trust, persistently).
This encapsulates covenant faithfulness: right relationship with God (return/wait) produces right treatment of others (mercy/justice). Micah 6:8 parallels: 'do justly, love mercy, walk humbly with thy God.' True religion combines vertical and horizontal dimensions.
Historical Context
Context includes Israel's history of deception and violence (v. 7-8: merchant using false balances, loving to oppress), contrasted with Jacob's wrestling with God and prevailing through persistence (v. 3-4, referencing Genesis 32:24-30). The call to 'return' assumes Israel had departed; 'wait continually' implies sustained trust, not sporadic devotion. Israel's pattern was cyclical apostasy (Judges period repeated in kingdom era). God calls them back to consistent covenant life: mercy (hesed) toward covenant community, justice (mishpat) in all dealings, persistent dependence on God. This anticipates Jesus's summary of the law: love God, love neighbor (Matthew 22:37-40). Genuine faith produces both worship and ethics, vertical and horizontal righteousness.
Questions for Reflection
Have I 'returned to God' with genuine repentance, or do I maintain distance through unconfessed sin?
How do I balance active obedience (keeping mercy and justice) with patient trust (waiting on God continually)?
Analysis & Commentary
God's call to covenant renewal: 'Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually.' The Hebrew imperatives are direct: 'we-attah be-Eloheka tashuv' (and you, to your God return), 'hesed u-mishpat shemor' (mercy and justice keep), 'qavveh el-Eloheka tamid' (wait on your God continually). The three-fold summons:
This encapsulates covenant faithfulness: right relationship with God (return/wait) produces right treatment of others (mercy/justice). Micah 6:8 parallels: 'do justly, love mercy, walk humbly with thy God.' True religion combines vertical and horizontal dimensions.