The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
Fear for golden calves: 'The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.' The people fear (יָגוּר, yagur) for עֶגְלוֹת בֵּית אָוֶן (eglot Beit Aven, calves of Beth-aven). They mourn (אָבַל, aval); priests who rejoiced (גִּילוּ, gilu) over it lament because כְּבוֹד (kavod, glory) departed. This demonstrates idolatry's futility: worshiping what cannot save, grieving over powerless gods. Only the living God deserves worship; idols inevitably disappoint. Christ alone has glory that doesn't depart (John 1:14, Hebrews 1:3).
Historical Context
The 'calves of Beth-aven' references Jeroboam I's golden calves at Bethel (1 Kings 12:28-29), which Hosea mockingly calls Beth-aven ('house of wickedness,' 4:15). When Assyria conquered, these calves—symbols of Israel's apostasy—were carried off as booty. Historical records confirm Assyrians plundering temples and taking cult objects. The irony: what they trusted for protection couldn't protect itself. Priests who profited from false worship lost their livelihood. 'Glory departed' echoes 1 Samuel 4:21 (Ichabod). This demonstrates that false gods ultimately fail their worshipers. Archaeological evidence shows temples destroyed and cult objects removed during Assyrian conquests.
Questions for Reflection
How does mourning over departed 'glory' of false gods demonstrate idolatry's ultimate futility?
What modern idols do people fear for and mourn over when they 'depart'?
Analysis & Commentary
Fear for golden calves: 'The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.' The people fear (יָגוּר, yagur) for עֶגְלוֹת בֵּית אָוֶן (eglot Beit Aven, calves of Beth-aven). They mourn (אָבַל, aval); priests who rejoiced (גִּילוּ, gilu) over it lament because כְּבוֹד (kavod, glory) departed. This demonstrates idolatry's futility: worshiping what cannot save, grieving over powerless gods. Only the living God deserves worship; idols inevitably disappoint. Christ alone has glory that doesn't depart (John 1:14, Hebrews 1:3).