Hosea 1:7

Authorized King James Version

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But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֤ית upon the house H1004
בֵּ֤ית upon the house
Strong's: H1004
Word #: 2 of 14
a house (in the greatest variation of applications, especially family, etc.)
יְהוּדָה֙ of Judah H3063
יְהוּדָה֙ of Judah
Strong's: H3063
Word #: 3 of 14
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אֲרַחֵ֔ם But I will have mercy H7355
אֲרַחֵ֔ם But I will have mercy
Strong's: H7355
Word #: 4 of 14
to fondle; by implication, to love, especially to compassionate
אֽוֹשִׁיעֵ֗ם and will not save H3467
אֽוֹשִׁיעֵ֗ם and will not save
Strong's: H3467
Word #: 5 of 14
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
בַּיהוָ֣ה them by the LORD H3068
בַּיהוָ֣ה them by the LORD
Strong's: H3068
Word #: 6 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיהֶ֑ם their God H430
אֱלֹֽהֵיהֶ֑ם their God
Strong's: H430
Word #: 7 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 8 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
אֽוֹשִׁיעֵ֗ם and will not save H3467
אֽוֹשִׁיעֵ֗ם and will not save
Strong's: H3467
Word #: 9 of 14
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
בְּקֶ֤שֶׁת them by bow H7198
בְּקֶ֤שֶׁת them by bow
Strong's: H7198
Word #: 10 of 14
a bow, for shooting (hence, figuratively, strength) or the iris
וּבְחֶ֙רֶב֙ nor by sword H2719
וּבְחֶ֙רֶב֙ nor by sword
Strong's: H2719
Word #: 11 of 14
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
וּבְמִלְחָמָ֔ה nor by battle H4421
וּבְמִלְחָמָ֔ה nor by battle
Strong's: H4421
Word #: 12 of 14
a battle (i.e., the engagement); generally, war (i.e., war-fare)
בְּסוּסִ֖ים by horses H5483
בְּסוּסִ֖ים by horses
Strong's: H5483
Word #: 13 of 14
a horse (as leaping)
וּבְפָרָשִֽׁים׃ nor by horsemen H6571
וּבְפָרָשִֽׁים׃ nor by horsemen
Strong's: H6571
Word #: 14 of 14
a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e., (collectively) cavalry

Analysis & Commentary

The contrast: 'But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.' Despite pronouncing judgment on Israel, God promises mercy to Judah—demonstrating sovereign discrimination, not universal abandonment. The phrase 'save them by the LORD their God' emphasizes divine agency, not human effort. 'Not by bow...sword...horses' echoes Psalm 20:7 and Zechariah 4:6 ('Not by might, nor by power, but by my spirit'). This prophesies Sennacherib's defeat (701 BC) when God's angel destroyed 185,000 Assyrians besieging Jerusalem (2 Kings 19:35, Isaiah 37:36)—deliverance without human military action. God's sovereignty extends to salvation: He chooses whom to save and the means. Ultimately fulfilled in Christ, who saves not through military power but through suffering love.

Historical Context

Judah survived Israel's fall by 136 years (722-586 BC), largely due to occasional godly kings (Hezekiah, Josiah) and prophetic ministry (Isaiah, Jeremiah). Hezekiah's trust during Assyrian crisis fulfilled this verse: miraculous deliverance 'by the LORD' without battle. Yet Judah's eventual exile to Babylon (586 BC) demonstrates that mercy isn't unconditional—persistent sin ultimately exhausted God's patience. Archaeological evidence confirms Sennacherib's siege (Lachish reliefs, Taylor Prism) and sudden withdrawal from Jerusalem. God's mercy to Judah demonstrates both sovereign grace (undeserved favor) and covenant faithfulness (Davidic promises, 2 Samuel 7:12-16).

Questions for Reflection