Hebrews 1:11

Authorized King James Version

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They shall perish; but thou remainest; and they all shall wax old as doth a garment;

Original Language Analysis

αὐτοὶ They G846
αὐτοὶ They
Strong's: G846
Word #: 1 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπολοῦνται shall perish G622
ἀπολοῦνται shall perish
Strong's: G622
Word #: 2 of 10
to destroy fully (reflexively, to perish, or lose), literally or figuratively
σὺ thou G4771
σὺ thou
Strong's: G4771
Word #: 3 of 10
thou
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 4 of 10
but, and, etc
διαμένεις remainest G1265
διαμένεις remainest
Strong's: G1265
Word #: 5 of 10
to stay constantly (in being or relation)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πάντες they all G3956
πάντες they all
Strong's: G3956
Word #: 7 of 10
all, any, every, the whole
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 8 of 10
which how, i.e., in that manner (very variously used, as follows)
ἱμάτιον doth a garment G2440
ἱμάτιον doth a garment
Strong's: G2440
Word #: 9 of 10
a dress (inner or outer)
παλαιωθήσονται shall wax old G3822
παλαιωθήσονται shall wax old
Strong's: G3822
Word #: 10 of 10
to make (passively, become) worn out, or declare obsolete

Analysis & Commentary

Continuing the Psalm 102 quotation, this verse contrasts the permanence of Christ with the temporality of creation. The present tense 'apollountai' (they shall perish) emphasizes the certain decay of all created things. Reformed theology sees this as affirming God's sovereignty over all creation and Christ's eternality, which undergirds the doctrine of eternal security - if Christ endures forever, so do those united to Him.

Historical Context

The original psalm addressed Israel's exile, but Hebrews applies it to Christ, demonstrating the apostolic hermeneutic that sees Christ throughout the Old Testament. This typological reading was standard in first-century Jewish exegesis.

Questions for Reflection

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