Haggai 1:6

Authorized King James Version

PDF

Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

Original Language Analysis

זְרַעְתֶּ֨ם Ye have sown H2232
זְרַעְתֶּ֨ם Ye have sown
Strong's: H2232
Word #: 1 of 19
to sow; figuratively, to disseminate, plant, fructify
הַרְבֵּ֜ה much H7235
הַרְבֵּ֜ה much
Strong's: H7235
Word #: 2 of 19
to increase (in whatever respect)
וְהָבֵ֣א and bring H935
וְהָבֵ֣א and bring
Strong's: H935
Word #: 3 of 19
to go or come (in a wide variety of applications)
מְעָ֗ט in little H4592
מְעָ֗ט in little
Strong's: H4592
Word #: 4 of 19
a little or few (often adverbial or comparative)
אָכ֤וֹל ye eat H398
אָכ֤וֹל ye eat
Strong's: H398
Word #: 5 of 19
to eat (literally or figuratively)
וְאֵין H369
וְאֵין
Strong's: H369
Word #: 6 of 19
a nonentity; generally used as a negative particle
לְשָׂבְעָה֙ but ye have not enough H7654
לְשָׂבְעָה֙ but ye have not enough
Strong's: H7654
Word #: 7 of 19
satiety
שָׁת֣וֹ ye drink H8354
שָׁת֣וֹ ye drink
Strong's: H8354
Word #: 8 of 19
to imbibe (literally or figuratively)
וְאֵין H369
וְאֵין
Strong's: H369
Word #: 9 of 19
a nonentity; generally used as a negative particle
לְשָׁכְרָ֔ה but ye are not filled with drink H7937
לְשָׁכְרָ֔ה but ye are not filled with drink
Strong's: H7937
Word #: 10 of 19
to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence
לָב֖וֹשׁ ye clothe H3847
לָב֖וֹשׁ ye clothe
Strong's: H3847
Word #: 11 of 19
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
וְאֵין H369
וְאֵין
Strong's: H369
Word #: 12 of 19
a nonentity; generally used as a negative particle
לְחֹ֣ם you but there is none warm H2527
לְחֹ֣ם you but there is none warm
Strong's: H2527
Word #: 13 of 19
heat
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 14 of 19
מִשְׂתַּכֵּ֖ר and he that earneth wages H7936
מִשְׂתַּכֵּ֖ר and he that earneth wages
Strong's: H7936
Word #: 15 of 19
to hire
מִשְׂתַּכֵּ֖ר and he that earneth wages H7936
מִשְׂתַּכֵּ֖ר and he that earneth wages
Strong's: H7936
Word #: 16 of 19
to hire
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 19
near, with or among; often in general, to
צְר֥וֹר to put it into a bag H6872
צְר֥וֹר to put it into a bag
Strong's: H6872
Word #: 18 of 19
a parcel (as packed up); also a kernel or particle (as if a package)
נָקֽוּב׃ with holes H5344
נָקֽוּב׃ with holes
Strong's: H5344
Word #: 19 of 19
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)

Cross References

Haggai 1:9Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.Hosea 4:10For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD.Hosea 8:7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.Haggai 2:16Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.Malachi 2:2If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.Isaiah 5:10Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.Zechariah 5:4I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.Zechariah 8:10For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.Psalms 107:34A fruitful land into barrenness, for the wickedness of them that dwell therein.Jeremiah 14:4Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.

Analysis & Commentary

Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. God diagnoses the futility that had gripped the people's economic life—despite hard work and reasonable efforts, nothing satisfied. The Hebrew structure emphasizes the frustrating cycle: sow-bring in little, eat-not enough, drink-not filled, clothe-not warm, earn-loses value. This wasn't lazy inactivity being punished but active labor producing inexplicably poor results.

The imagery is vivid and comprehensive, covering agriculture (sowing), food (eating), drink, clothing, and wages—the basic necessities of life. The phrase "bag with holes" (צְרוֹר נָקוּב/tzeror naquv) captures the mystery: income that should provide somehow vanishes, unable to be retained. This isn't mere inflation or economic hardship but divine withdrawal of blessing, making prosperity impossible despite effort.

Theologically, this verse reveals that God controls the fruitfulness of human labor. Deuteronomy 28 promised blessings for obedience and curses for disobedience, including precisely these frustrations (Deut 28:38-40). When God's people chronically neglect His purposes, He withholds blessing not vindictively but correctively—to expose the emptiness of life lived for self rather than for Him. Satisfaction doesn't come from what we achieve but from right relationship with God.

This principle transcends material prosperity. Even successful, wealthy people experience this futility when God is marginalized—the restless dissatisfaction, the inability to be truly satisfied, the sense that despite having much, something essential is missing. Augustine famously wrote, "You have made us for yourself, O Lord, and our hearts are restless until they rest in you." Haggai exposes that no amount of earthly success satisfies a soul out of alignment with God's purposes.

Historical Context

The returned exiles had been working for sixteen years to reestablish themselves in Judah (536-520 BC). They planted crops, built houses, earned wages—yet something was wrong. Archaeological evidence from this period shows limited prosperity compared to earlier eras. The land hadn't fully recovered from Babylonian devastation, populations were small, and economic vitality was constrained.

Yet Haggai identifies the deeper issue: their futility wasn't merely circumstantial but theological. God was actively frustrating their efforts because they had abandoned His house while building their own. This connects to the covenant framework—Israel's prosperity was always tied to covenant faithfulness. When they prioritized themselves over God, He withdrew blessing to get their attention.

This pattern appears throughout Scripture. During the Judges, Israel experienced oppression when they abandoned God. Solomon warned that ignoring wisdom leads to poverty and want (Proverbs 21:5, 25). Jesus taught that life doesn't consist in abundance of possessions (Luke 12:15). Paul warned that seeking wealth leads to a trap of harmful desires (1 Timothy 6:9-10). True prosperity—spiritual, emotional, and ultimately material—comes from seeking first God's kingdom (Matthew 6:33).

Questions for Reflection