Genesis 9:18

Authorized King James Version

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And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.

Original Language Analysis

וַיִּֽהְי֣וּ H1961
וַיִּֽהְי֣וּ
Strong's: H1961
Word #: 1 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְנֵי And the sons H1121
בְנֵי And the sons
Strong's: H1121
Word #: 2 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נֹ֗חַ of Noah H5146
נֹ֗חַ of Noah
Strong's: H5146
Word #: 3 of 13
noach, the patriarch of the flood
הַיֹּֽצְאִים֙ that went forth H3318
הַיֹּֽצְאִים֙ that went forth
Strong's: H3318
Word #: 4 of 13
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִן H4480
מִן
Strong's: H4480
Word #: 5 of 13
properly, a part of; hence (prepositionally), from or out of in many senses
הַתֵּבָ֔ה of the ark H8392
הַתֵּבָ֔ה of the ark
Strong's: H8392
Word #: 6 of 13
a box
שֵׁ֖ם were Shem H8035
שֵׁ֖ם were Shem
Strong's: H8035
Word #: 7 of 13
shem, a son of noah (often including his posterity)
וְחָ֕ם and Ham H2526
וְחָ֕ם and Ham
Strong's: H2526
Word #: 8 of 13
cham, a son of noah; also (as a patronymic) his descendants or their country
וָיָ֑פֶת and Japheth H3315
וָיָ֑פֶת and Japheth
Strong's: H3315
Word #: 9 of 13
jepheth, a son of noah; also his posterity
וְחָ֕ם and Ham H2526
וְחָ֕ם and Ham
Strong's: H2526
Word #: 10 of 13
cham, a son of noah; also (as a patronymic) his descendants or their country
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 11 of 13
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֲבִ֥י is the father H1
אֲבִ֥י is the father
Strong's: H1
Word #: 12 of 13
father, in a literal and immediate, or figurative and remote application
כְנָֽעַן׃ of Canaan H3667
כְנָֽעַן׃ of Canaan
Strong's: H3667
Word #: 13 of 13
kenaan, a son a ham; also the country inhabited by him

Analysis & Commentary

And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the fa... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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