Genesis 9:17

Authorized King James Version

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And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
אֱלֹהִ֖ים And God H430
אֱלֹהִ֖ים And God
Strong's: H430
Word #: 2 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
נֹ֑חַ unto Noah H5146
נֹ֑חַ unto Noah
Strong's: H5146
Word #: 4 of 16
noach, the patriarch of the flood
זֹ֤את H2063
זֹ֤את
Strong's: H2063
Word #: 5 of 16
this (often used adverb)
אֽוֹת This is the token H226
אֽוֹת This is the token
Strong's: H226
Word #: 6 of 16
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc
הַבְּרִית֙ of the covenant H1285
הַבְּרִית֙ of the covenant
Strong's: H1285
Word #: 7 of 16
a compact (because made by passing between pieces of flesh)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֲקִמֹ֔תִי which I have established H6965
הֲקִמֹ֔תִי which I have established
Strong's: H6965
Word #: 9 of 16
to rise (in various applications, literal, figurative, intensive and causative)
בֵּינִ֕י H996
בֵּינִ֕י
Strong's: H996
Word #: 10 of 16
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֥ין H996
וּבֵ֥ין
Strong's: H996
Word #: 11 of 16
between (repeated before each noun, often with other particles); also as a conjunction, either...or
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָׂ֖ר between me and all flesh H1320
בָּשָׂ֖ר between me and all flesh
Strong's: H1320
Word #: 13 of 16
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 14 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 15 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָֽרֶץ׃ that is upon the earth H776
הָאָֽרֶץ׃ that is upon the earth
Strong's: H776
Word #: 16 of 16
the earth (at large, or partitively a land)

Analysis & Commentary

And God said unto Noah, This is the token of the covenant, which I have established between me and a... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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