Genesis 50:3

Authorized King James Version

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And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.

Original Language Analysis

יִמְלְא֖וּ for him for so are fulfilled H4390
יִמְלְא֖וּ for him for so are fulfilled
Strong's: H4390
Word #: 1 of 14
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 2 of 14
אַרְבָּעִ֣ים And forty H705
אַרְבָּעִ֣ים And forty
Strong's: H705
Word #: 3 of 14
forty
יֽוֹם׃ days H3117
יֽוֹם׃ days
Strong's: H3117
Word #: 4 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 5 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֵּ֥ן H3651
כֵּ֥ן
Strong's: H3651
Word #: 6 of 14
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יִמְלְא֖וּ for him for so are fulfilled H4390
יִמְלְא֖וּ for him for so are fulfilled
Strong's: H4390
Word #: 7 of 14
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
יֽוֹם׃ days H3117
יֽוֹם׃ days
Strong's: H3117
Word #: 8 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַֽחֲנֻטִ֑ים of those which are embalmed H2590
הַֽחֲנֻטִ֑ים of those which are embalmed
Strong's: H2590
Word #: 9 of 14
to spice; by implication, to embalm; also to ripen
וַיִּבְכּ֥וּ mourned H1058
וַיִּבְכּ֥וּ mourned
Strong's: H1058
Word #: 10 of 14
to weep; generally to bemoan
אֹת֛וֹ H853
אֹת֛וֹ
Strong's: H853
Word #: 11 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִצְרַ֖יִם and the Egyptians H4714
מִצְרַ֖יִם and the Egyptians
Strong's: H4714
Word #: 12 of 14
mitsrajim, i.e., upper and lower egypt
שִׁבְעִ֥ים for him threescore and ten H7657
שִׁבְעִ֥ים for him threescore and ten
Strong's: H7657
Word #: 13 of 14
seventy
יֽוֹם׃ days H3117
יֽוֹם׃ days
Strong's: H3117
Word #: 14 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

Analysis & Commentary

And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: an... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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