Genesis 50:4

Authorized King James Version

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And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

Original Language Analysis

וַיַּֽעַבְרוּ֙ were past H5674
וַיַּֽעַבְרוּ֙ were past
Strong's: H5674
Word #: 1 of 19
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
יְמֵ֣י And when the days H3117
יְמֵ֣י And when the days
Strong's: H3117
Word #: 2 of 19
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בְכִית֔וֹ of his mourning H1068
בְכִית֔וֹ of his mourning
Strong's: H1068
Word #: 3 of 19
a weeping
דַּבְּרוּ spake H1696
דַּבְּרוּ spake
Strong's: H1696
Word #: 4 of 19
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יוֹסֵ֔ף Joseph H3130
יוֹסֵ֔ף Joseph
Strong's: H3130
Word #: 5 of 19
joseph, the name of seven israelites
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 19
near, with or among; often in general, to
בֵּ֥ית unto the house H1004
בֵּ֥ית unto the house
Strong's: H1004
Word #: 7 of 19
a house (in the greatest variation of applications, especially family, etc.)
פַרְעֹ֖ה of Pharaoh H6547
פַרְעֹ֖ה of Pharaoh
Strong's: H6547
Word #: 8 of 19
paroh, a general title of egyptian kings
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 9 of 19
to say (used with great latitude)
אִם H518
אִם
Strong's: H518
Word #: 10 of 19
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
נָ֨א H4994
נָ֨א
Strong's: H4994
Word #: 11 of 19
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
מָצָ֤אתִי If now I have found H4672
מָצָ֤אתִי If now I have found
Strong's: H4672
Word #: 12 of 19
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
חֵן֙ grace H2580
חֵן֙ grace
Strong's: H2580
Word #: 13 of 19
graciousness, i.e., subjective (kindness, favor) or objective (beauty)
בְּעֵ֣ינֵיכֶ֔ם in your eyes H5869
בְּעֵ֣ינֵיכֶ֔ם in your eyes
Strong's: H5869
Word #: 14 of 19
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
דַּבְּרוּ spake H1696
דַּבְּרוּ spake
Strong's: H1696
Word #: 15 of 19
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
נָ֕א H4994
נָ֕א
Strong's: H4994
Word #: 16 of 19
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
בְּאָזְנֵ֥י I pray you in the ears H241
בְּאָזְנֵ֥י I pray you in the ears
Strong's: H241
Word #: 17 of 19
broadness. i.e., (concrete) the ear (from its form in man)
פַרְעֹ֖ה of Pharaoh H6547
פַרְעֹ֖ה of Pharaoh
Strong's: H6547
Word #: 18 of 19
paroh, a general title of egyptian kings
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 19 of 19
to say (used with great latitude)

Analysis & Commentary

And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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