Genesis 48:20

Authorized King James Version

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And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.

Original Language Analysis

יְבָרֵ֤ךְ And he blessed H1288
יְבָרֵ֤ךְ And he blessed
Strong's: H1288
Word #: 1 of 17
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
בַּיּ֣וֹם them that day H3117
בַּיּ֣וֹם them that day
Strong's: H3117
Word #: 2 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַהוּא֮ H1931
הַהוּא֮
Strong's: H1931
Word #: 3 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 4 of 17
to say (used with great latitude)
בְּךָ֗ H0
בְּךָ֗
Strong's: H0
Word #: 5 of 17
יְבָרֵ֤ךְ And he blessed H1288
יְבָרֵ֤ךְ And he blessed
Strong's: H1288
Word #: 6 of 17
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
יִשְׂרָאֵל֙ In thee shall Israel H3478
יִשְׂרָאֵל֙ In thee shall Israel
Strong's: H3478
Word #: 7 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 8 of 17
to say (used with great latitude)
וַיָּ֥שֶׂם and he set H7760
וַיָּ֥שֶׂם and he set
Strong's: H7760
Word #: 9 of 17
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֱלֹהִ֔ים God H430
אֱלֹהִ֔ים God
Strong's: H430
Word #: 10 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶפְרַ֖יִם Ephraim H669
אֶפְרַ֖יִם Ephraim
Strong's: H669
Word #: 11 of 17
ephrajim, a son of joseph; also the tribe descended from him, and its territory
מְנַשֶּֽׁה׃ Manasseh H4519
מְנַשֶּֽׁה׃ Manasseh
Strong's: H4519
Word #: 12 of 17
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
וַיָּ֥שֶׂם and he set H7760
וַיָּ֥שֶׂם and he set
Strong's: H7760
Word #: 13 of 17
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶפְרַ֖יִם Ephraim H669
אֶפְרַ֖יִם Ephraim
Strong's: H669
Word #: 15 of 17
ephrajim, a son of joseph; also the tribe descended from him, and its territory
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 16 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מְנַשֶּֽׁה׃ Manasseh H4519
מְנַשֶּֽׁה׃ Manasseh
Strong's: H4519
Word #: 17 of 17
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory

Analysis & Commentary

And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim a... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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