Genesis 48:19

Authorized King James Version

And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

Word-by-Word Analysis
#1
וַיְמָאֵ֣ן
refused
to refuse
#2
אָבִ֗יו
H1
And his father
father, in a literal and immediate, or figurative and remote application
#3
וַיֹּ֙אמֶר֙
and said
to say (used with great latitude)
#4
יָדַ֔עְתִּי
I know
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#5
בְנִי֙
it my son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#6
יָדַ֔עְתִּי
I know
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#7
גַּם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#8
ה֥וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#9
יִֽהְיֶה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#10
לְּעָ֖ם
it he also shall become a people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#11
וְגַם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#12
ה֣וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#13
יִגְדַּ֣ל
and he also shall be great
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
#14
וְאוּלָ֗ם
but truly
however or on the contrary
#15
אָחִ֤יו
brother
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
#16
הַקָּטֹן֙
his younger
abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
#17
יִגְדַּ֣ל
and he also shall be great
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
#18
מִמֶּ֔נּוּ
properly, a part of; hence (prepositionally), from or out of in many senses
#19
וְזַרְע֖וֹ
than he and his seed
seed; figuratively, fruit, plant, sowing-time, posterity
#20
יִֽהְיֶ֥ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#21
מְלֹֽא
shall become a multitude
fulness (literally or figuratively)
#22
הַגּוֹיִֽם׃
of nations
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

Analysis

This verse develops the creation and providence theme central to Genesis. The concept of covenant community reflects God's absolute sovereignty over all existence. The literary structure and word choice here contribute to foundational narrative establishing God's relationship with creation and humanity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the tribal and clan-based society of the ancient Near East. The author writes to address the foundational narrative for Israel's identity and relationship with God, making the emphasis on creation and providence particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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