Genesis 41:6

Authorized King James Version

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And, behold, seven thin ears and blasted with the east wind sprung up after them.

Original Language Analysis

וְהִנֵּה֙ H2009
וְהִנֵּה֙
Strong's: H2009
Word #: 1 of 8
lo!
שֶׁ֣בַע And behold seven H7651
שֶׁ֣בַע And behold seven
Strong's: H7651
Word #: 2 of 8
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שִׁבֳּלִ֔ים ears H7641
שִׁבֳּלִ֔ים ears
Strong's: H7641
Word #: 3 of 8
a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch
דַּקּ֖וֹת thin H1851
דַּקּ֖וֹת thin
Strong's: H1851
Word #: 4 of 8
crushed, i.e., (by implication) small or thin
וּשְׁדוּפֹ֣ת and blasted H7710
וּשְׁדוּפֹ֣ת and blasted
Strong's: H7710
Word #: 5 of 8
to scorch
קָדִ֑ים with the east wind H6921
קָדִ֑ים with the east wind
Strong's: H6921
Word #: 6 of 8
the fore or front part; hence (by orientation) the east (often adverbially, eastward, for brevity the east wind)
צֹֽמְח֖וֹת sprung up H6779
צֹֽמְח֖וֹת sprung up
Strong's: H6779
Word #: 7 of 8
to sprout (transitive or intransitive, literal or figurative)
אַֽחֲרֵיהֶֽן׃ after them H310
אַֽחֲרֵיהֶֽן׃ after them
Strong's: H310
Word #: 8 of 8
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Analysis & Commentary

And, behold, seven thin ears and blasted with the east wind sprung up after them.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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