Genesis 41:5

Authorized King James Version

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And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.

Original Language Analysis

וַיִּישָׁ֕ן And he slept H3462
וַיִּישָׁ֕ן And he slept
Strong's: H3462
Word #: 1 of 11
properly, to be slack or languid, i.e., (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate
וַֽיַּחֲלֹ֖ם and dreamed H2492
וַֽיַּחֲלֹ֖ם and dreamed
Strong's: H2492
Word #: 2 of 11
properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream
שֵׁנִ֑ית the second time H8145
שֵׁנִ֑ית the second time
Strong's: H8145
Word #: 3 of 11
properly, double, i.e., second; also adverbially, again
וְהִנֵּ֣ה׀ H2009
וְהִנֵּ֣ה׀
Strong's: H2009
Word #: 4 of 11
lo!
שֶׁ֣בַע and behold seven H7651
שֶׁ֣בַע and behold seven
Strong's: H7651
Word #: 5 of 11
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שִׁבֳּלִ֗ים ears of corn H7641
שִׁבֳּלִ֗ים ears of corn
Strong's: H7641
Word #: 6 of 11
a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch
עֹל֛וֹת came up H5927
עֹל֛וֹת came up
Strong's: H5927
Word #: 7 of 11
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בְּקָנֶ֥ה stalk H7070
בְּקָנֶ֥ה stalk
Strong's: H7070
Word #: 8 of 11
a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
אֶחָ֖ד upon one H259
אֶחָ֖ד upon one
Strong's: H259
Word #: 9 of 11
properly, united, i.e., one; or (as an ordinal) first
בְּרִיא֥וֹת rank H1277
בְּרִיא֥וֹת rank
Strong's: H1277
Word #: 10 of 11
fatted or plump
וְטֹבֽוֹת׃ and good H2896
וְטֹבֽוֹת׃ and good
Strong's: H2896
Word #: 11 of 11
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

Analysis & Commentary

And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, ra... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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