Genesis 41:7

Authorized King James Version

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And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.

Original Language Analysis

וַתִּבְלַ֙עְנָה֙ devoured H1104
וַתִּבְלַ֙עְנָה֙ devoured
Strong's: H1104
Word #: 1 of 12
to make away with (specifically by swallowing); generally, to destroy
הַֽשִּׁבֳּלִ֔ים ears H7641
הַֽשִּׁבֳּלִ֔ים ears
Strong's: H7641
Word #: 2 of 12
a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch
הַדַּקּ֔וֹת And the seven thin H1851
הַדַּקּ֔וֹת And the seven thin
Strong's: H1851
Word #: 3 of 12
crushed, i.e., (by implication) small or thin
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 4 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֶׁ֣בַע the seven H7651
שֶׁ֣בַע the seven
Strong's: H7651
Word #: 5 of 12
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
הַֽשִּׁבֳּלִ֔ים ears H7641
הַֽשִּׁבֳּלִ֔ים ears
Strong's: H7641
Word #: 6 of 12
a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch
הַבְּרִיא֖וֹת rank H1277
הַבְּרִיא֖וֹת rank
Strong's: H1277
Word #: 7 of 12
fatted or plump
וְהַמְּלֵא֑וֹת and full H4392
וְהַמְּלֵא֑וֹת and full
Strong's: H4392
Word #: 8 of 12
full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
וַיִּיקַ֥ץ awoke H3364
וַיִּיקַ֥ץ awoke
Strong's: H3364
Word #: 9 of 12
to awake (intransitive)
פַּרְעֹ֖ה And Pharaoh H6547
פַּרְעֹ֖ה And Pharaoh
Strong's: H6547
Word #: 10 of 12
paroh, a general title of egyptian kings
וְהִנֵּ֥ה H2009
וְהִנֵּ֥ה
Strong's: H2009
Word #: 11 of 12
lo!
חֲלֽוֹם׃ and behold it was a dream H2472
חֲלֽוֹם׃ and behold it was a dream
Strong's: H2472
Word #: 12 of 12
a dream

Analysis & Commentary

And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it wa... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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