Genesis 39:7

Authorized King James Version

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And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me.

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַחַר֙ And it came to pass after H310
אַחַר֙ And it came to pass after
Strong's: H310
Word #: 2 of 14
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַדְּבָרִ֣ים these things H1697
הַדְּבָרִ֣ים these things
Strong's: H1697
Word #: 3 of 14
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֔לֶּה H428
הָאֵ֔לֶּה
Strong's: H428
Word #: 4 of 14
these or those
וַתִּשָּׂ֧א cast H5375
וַתִּשָּׂ֧א cast
Strong's: H5375
Word #: 5 of 14
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֵֽשֶׁת wife H802
אֵֽשֶׁת wife
Strong's: H802
Word #: 6 of 14
a woman
אֲדֹנָ֛יו that his master's H113
אֲדֹנָ֛יו that his master's
Strong's: H113
Word #: 7 of 14
sovereign, i.e., controller (human or divine)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֵינֶ֖יהָ her eyes H5869
עֵינֶ֖יהָ her eyes
Strong's: H5869
Word #: 9 of 14
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 14
near, with or among; often in general, to
יוֹסֵ֑ף upon Joseph H3130
יוֹסֵ֑ף upon Joseph
Strong's: H3130
Word #: 11 of 14
joseph, the name of seven israelites
וַתֹּ֖אמֶר and she said H559
וַתֹּ֖אמֶר and she said
Strong's: H559
Word #: 12 of 14
to say (used with great latitude)
שִׁכְבָ֥ה Lie H7901
שִׁכְבָ֥ה Lie
Strong's: H7901
Word #: 13 of 14
to lie down (for rest, sexual connection, decease or any other purpose)
עִמִּֽי׃ H5973
עִמִּֽי׃
Strong's: H5973
Word #: 14 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Analysis & Commentary

And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she sa... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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