Genesis 38:12

Authorized King James Version

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And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.

Original Language Analysis

וַיִּרְבּוּ֙ And in process H7235
וַיִּרְבּוּ֙ And in process
Strong's: H7235
Word #: 1 of 18
to increase (in whatever respect)
הַיָּמִ֔ים of time H3117
הַיָּמִ֔ים of time
Strong's: H3117
Word #: 2 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וַתָּ֖מָת died H4191
וַתָּ֖מָת died
Strong's: H4191
Word #: 3 of 18
to die (literally or figuratively); causatively, to kill
בַּת the daughter H1323
בַּת the daughter
Strong's: H1323
Word #: 4 of 18
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
שׁ֣וּעַ of Shuah H7770
שׁ֣וּעַ of Shuah
Strong's: H7770
Word #: 5 of 18
shua, a canaanite
אֵֽשֶׁת wife H802
אֵֽשֶׁת wife
Strong's: H802
Word #: 6 of 18
a woman
יְהוּדָ֗ה Judah's H3063
יְהוּדָ֗ה Judah's
Strong's: H3063
Word #: 7 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיִּנָּ֣חֶם was comforted H5162
וַיִּנָּ֣חֶם was comforted
Strong's: H5162
Word #: 8 of 18
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
יְהוּדָ֗ה Judah's H3063
יְהוּדָ֗ה Judah's
Strong's: H3063
Word #: 9 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיַּ֜עַל and went up H5927
וַיַּ֜עַל and went up
Strong's: H5927
Word #: 10 of 18
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
גֹּֽזֲזֵ֤י unto his sheepshearers H1494
גֹּֽזֲזֵ֤י unto his sheepshearers
Strong's: H1494
Word #: 12 of 18
to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy
צֹאנוֹ֙ H6629
צֹאנוֹ֙
Strong's: H6629
Word #: 13 of 18
a collective name for a flock (of sheep or goats); also figuratively (of men)
ה֗וּא H1931
ה֗וּא
Strong's: H1931
Word #: 14 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְחִירָ֛ה Hirah H2437
וְחִירָ֛ה Hirah
Strong's: H2437
Word #: 15 of 18
chirah, an adullamite
רֵעֵ֥הוּ he and his friend H7453
רֵעֵ֥הוּ he and his friend
Strong's: H7453
Word #: 16 of 18
an associate (more or less close)
הָֽעֲדֻלָּמִ֖י the Adullamite H5726
הָֽעֲדֻלָּמִ֖י the Adullamite
Strong's: H5726
Word #: 17 of 18
an adullamite or native of adullam
תִּמְנָֽתָה׃ to Timnath H8553
תִּמְנָֽתָה׃ to Timnath
Strong's: H8553
Word #: 18 of 18
timnah, the name of two places in palestine

Analysis & Commentary

And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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