Genesis 38:11

Authorized King James Version

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Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.

Original Language Analysis

אָמַ֔ר Then said H559
אָמַ֔ר Then said
Strong's: H559
Word #: 1 of 24
to say (used with great latitude)
יְהוּדָה֩ Judah H3063
יְהוּדָה֩ Judah
Strong's: H3063
Word #: 2 of 24
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
תָּמָ֔ר did And Tamar H8559
תָּמָ֔ר did And Tamar
Strong's: H8559
Word #: 3 of 24
tamar, the name of three women and a place
כַּלָּת֜וֹ his daughter in law H3618
כַּלָּת֜וֹ his daughter in law
Strong's: H3618
Word #: 4 of 24
a bride (as if perfect); hence, a son's wife
וַתֵּ֖שֶׁב Remain H3427
וַתֵּ֖שֶׁב Remain
Strong's: H3427
Word #: 5 of 24
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אַלְמָנָ֣ה a widow H490
אַלְמָנָ֣ה a widow
Strong's: H490
Word #: 6 of 24
a widow; also a desolate place
בֵּ֥ית house H1004
בֵּ֥ית house
Strong's: H1004
Word #: 7 of 24
a house (in the greatest variation of applications, especially family, etc.)
אָבִֽיהָ׃ at thy father's H1
אָבִֽיהָ׃ at thy father's
Strong's: H1
Word #: 8 of 24
father, in a literal and immediate, or figurative and remote application
עַד H5704
עַד
Strong's: H5704
Word #: 9 of 24
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
יִגְדַּל֙ be grown H1431
יִגְדַּל֙ be grown
Strong's: H1431
Word #: 10 of 24
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
שֵׁלָ֣ה till Shelah H7956
שֵׁלָ֣ה till Shelah
Strong's: H7956
Word #: 11 of 24
shelah, the name of a postdiluvian patriarch and of an israelite
בְנִ֔י my son H1121
בְנִ֔י my son
Strong's: H1121
Word #: 12 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 13 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָמַ֔ר Then said H559
אָמַ֔ר Then said
Strong's: H559
Word #: 14 of 24
to say (used with great latitude)
פֶּן H6435
פֶּן
Strong's: H6435
Word #: 15 of 24
properly, removal; used only (in the construction) adverb as conjunction, lest
יָמ֥וּת Lest peradventure he die H4191
יָמ֥וּת Lest peradventure he die
Strong's: H4191
Word #: 16 of 24
to die (literally or figuratively); causatively, to kill
גַּם H1571
גַּם
Strong's: H1571
Word #: 17 of 24
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 18 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
כְּאֶחָ֑יו also as his brethren H251
כְּאֶחָ֑יו also as his brethren
Strong's: H251
Word #: 19 of 24
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַתֵּ֣לֶךְ H1980
וַתֵּ֣לֶךְ
Strong's: H1980
Word #: 20 of 24
to walk (in a great variety of applications, literally and figuratively)
תָּמָ֔ר did And Tamar H8559
תָּמָ֔ר did And Tamar
Strong's: H8559
Word #: 21 of 24
tamar, the name of three women and a place
וַתֵּ֖שֶׁב Remain H3427
וַתֵּ֖שֶׁב Remain
Strong's: H3427
Word #: 22 of 24
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בֵּ֥ית house H1004
בֵּ֥ית house
Strong's: H1004
Word #: 23 of 24
a house (in the greatest variation of applications, especially family, etc.)
אָבִֽיהָ׃ at thy father's H1
אָבִֽיהָ׃ at thy father's
Strong's: H1
Word #: 24 of 24
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my s... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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