Genesis 37:29

Authorized King James Version

And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

Word-by-Word Analysis
#1
וַיָּ֤שָׁב
returned
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#2
רְאוּבֵן֙
And Reuben
reuben, a son of jacob
#3
אֶל
near, with or among; often in general, to
#4
בַּבּ֑וֹר
unto the pit
a pit hole (especially one used as a cistern or a prison)
#5
וְהִנֵּ֥ה
lo!
#6
אֵין
a nonentity; generally used as a negative particle
#7
יוֹסֵ֖ף
and behold Joseph
joseph, the name of seven israelites
#8
בַּבּ֑וֹר
unto the pit
a pit hole (especially one used as a cistern or a prison)
#9
וַיִּקְרַ֖ע
and he rent
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
#10
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
בְּגָדָֽיו׃
his clothes
a covering, i.e., clothing

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The literary and historical milieu of ancient Near Eastern narrative literature addressing origins and identity shapes this text's meaning. The development from creation to divine election established God's sovereign care over history Understanding a worldview where divine beings actively governed natural and historical processes helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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