Genesis 36:12

Authorized King James Version

PDF

And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau's wife.

Original Language Analysis

וְתִמְנַ֣ע׀ And Timna H8555
וְתִמְנַ֣ע׀ And Timna
Strong's: H8555
Word #: 1 of 15
timna, the name of two edomites
הָֽיְתָ֣ה H1961
הָֽיְתָ֣ה
Strong's: H1961
Word #: 2 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
פִילֶ֗גֶשׁ was concubine H6370
פִילֶ֗גֶשׁ was concubine
Strong's: H6370
Word #: 3 of 15
a concubine; also (masculine) a paramour
לֶֽאֱלִיפַ֖ז to Eliphaz H464
לֶֽאֱלִיפַ֖ז to Eliphaz
Strong's: H464
Word #: 4 of 15
eliphaz, the name of one of job's friends, and of a son of esau
בְּנֵ֥י son H1121
בְּנֵ֥י son
Strong's: H1121
Word #: 5 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֵשָֽׂו׃ Esau's H6215
עֵשָֽׂו׃ Esau's
Strong's: H6215
Word #: 6 of 15
esav, a son of isaac, including his posterity
וַתֵּ֥לֶד and she bare H3205
וַתֵּ֥לֶד and she bare
Strong's: H3205
Word #: 7 of 15
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
לֶֽאֱלִיפַ֖ז to Eliphaz H464
לֶֽאֱלִיפַ֖ז to Eliphaz
Strong's: H464
Word #: 8 of 15
eliphaz, the name of one of job's friends, and of a son of esau
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲמָלֵ֑ק Amalek H6002
עֲמָלֵ֑ק Amalek
Strong's: H6002
Word #: 10 of 15
amalek, a descendant of esau; also his posterity and their country
אֵ֕לֶּה H428
אֵ֕לֶּה
Strong's: H428
Word #: 11 of 15
these or those
בְּנֵ֥י son H1121
בְּנֵ֥י son
Strong's: H1121
Word #: 12 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עָדָ֖ה of Adah H5711
עָדָ֖ה of Adah
Strong's: H5711
Word #: 13 of 15
adah, the name of two women
אֵ֥שֶׁת wife H802
אֵ֥שֶׁת wife
Strong's: H802
Word #: 14 of 15
a woman
עֵשָֽׂו׃ Esau's H6215
עֵשָֽׂו׃ Esau's
Strong's: H6215
Word #: 15 of 15
esav, a son of isaac, including his posterity

Analysis & Commentary

And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons o... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources