Genesis 33:17

Authorized King James Version

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And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.

Original Language Analysis

וְיַֽעֲקֹב֙ And Jacob H3290
וְיַֽעֲקֹב֙ And Jacob
Strong's: H3290
Word #: 1 of 15
jaakob, the israelitish patriarch
נָסַ֣ע journeyed H5265
נָסַ֣ע journeyed
Strong's: H5265
Word #: 2 of 15
properly, to pull up, especially the tent-pins, i.e., start on a journey
סֻכּֽוֹת׃ Succoth H5523
סֻכּֽוֹת׃ Succoth
Strong's: H5523
Word #: 3 of 15
succoth, the name of a place in egypt and of three in palestine
וַיִּ֥בֶן and built H1129
וַיִּ֥בֶן and built
Strong's: H1129
Word #: 4 of 15
to build (literally and figuratively)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 5 of 15
בָּ֑יִת him an house H1004
בָּ֑יִת him an house
Strong's: H1004
Word #: 6 of 15
a house (in the greatest variation of applications, especially family, etc.)
וּלְמִקְנֵ֙הוּ֙ for his cattle H4735
וּלְמִקְנֵ֙הוּ֙ for his cattle
Strong's: H4735
Word #: 7 of 15
something bought, i.e., property, but only live stock; abstractly, acquisition
עָשָׂ֣ה and made H6213
עָשָׂ֣ה and made
Strong's: H6213
Word #: 8 of 15
to do or make, in the broadest sense and widest application
סֻכֹּ֔ת booths H5521
סֻכֹּ֔ת booths
Strong's: H5521
Word #: 9 of 15
a hut or lair
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֛ן H3651
כֵּ֛ן
Strong's: H3651
Word #: 11 of 15
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
קָרָ֥א is called H7121
קָרָ֥א is called
Strong's: H7121
Word #: 12 of 15
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שֵׁם therefore the name H8034
שֵׁם therefore the name
Strong's: H8034
Word #: 13 of 15
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הַמָּק֖וֹם of the place H4725
הַמָּק֖וֹם of the place
Strong's: H4725
Word #: 14 of 15
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
סֻכּֽוֹת׃ Succoth H5523
סֻכּֽוֹת׃ Succoth
Strong's: H5523
Word #: 15 of 15
succoth, the name of a place in egypt and of three in palestine

Analysis & Commentary

And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore th... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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