Genesis 33:10

Authorized King James Version

And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

Word-by-Word Analysis
#1
וַיֹּ֣אמֶר
said
to say (used with great latitude)
#2
יַֽעֲקֹ֗ב
And Jacob
jaakob, the israelitish patriarch
#3
אַל
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
#4
נָא֙
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
#5
אִם
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
#6
נָ֨א
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
#7
מָצָ֤אתִי
Nay I pray thee if now I have found
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
#8
חֵן֙
grace
graciousness, i.e., subjective (kindness, favor) or objective (beauty)
#9
בְּעֵינֶ֔יךָ
in thy sight
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#10
וְלָֽקַחְתָּ֥
then receive
to take (in the widest variety of applications)
#11
מִנְחָתִ֖י
my present
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
#12
מִיָּדִ֑י
at my hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#13
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#14
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#15
כֵּ֞ן
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
#16
כִּרְאֹ֛ת
as though I had seen
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#17
פְּנֵ֥י
the face
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#18
כִּרְאֹ֛ת
as though I had seen
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#19
פְּנֵ֥י
the face
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#20
אֱלֹהִ֖ים
of God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#21
וַתִּרְצֵֽנִי׃
and thou wast pleased with me
to be pleased with; specifically, to satisfy a debt

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing grace relates to the doctrine of soteriology and God's unmerited favor in salvation and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The literary and historical milieu of ancient Near Eastern narrative literature addressing origins and identity shapes this text's meaning. The historical development of divine love within the theological tradition of Genesis Understanding a worldview where divine beings actively governed natural and historical processes helps modern readers appreciate why the author emphasizes grace in this particular way.

Questions for Reflection

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