Genesis 33:10

Authorized King James Version

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And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
יַֽעֲקֹ֗ב And Jacob H3290
יַֽעֲקֹ֗ב And Jacob
Strong's: H3290
Word #: 2 of 21
jaakob, the israelitish patriarch
אַל H408
אַל
Strong's: H408
Word #: 3 of 21
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
נָא֙ H4994
נָא֙
Strong's: H4994
Word #: 4 of 21
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אִם H518
אִם
Strong's: H518
Word #: 5 of 21
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
נָ֨א H4994
נָ֨א
Strong's: H4994
Word #: 6 of 21
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
מָצָ֤אתִי Nay I pray thee if now I have found H4672
מָצָ֤אתִי Nay I pray thee if now I have found
Strong's: H4672
Word #: 7 of 21
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
חֵן֙ grace H2580
חֵן֙ grace
Strong's: H2580
Word #: 8 of 21
graciousness, i.e., subjective (kindness, favor) or objective (beauty)
בְּעֵינֶ֔יךָ in thy sight H5869
בְּעֵינֶ֔יךָ in thy sight
Strong's: H5869
Word #: 9 of 21
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וְלָֽקַחְתָּ֥ then receive H3947
וְלָֽקַחְתָּ֥ then receive
Strong's: H3947
Word #: 10 of 21
to take (in the widest variety of applications)
מִנְחָתִ֖י my present H4503
מִנְחָתִ֖י my present
Strong's: H4503
Word #: 11 of 21
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
מִיָּדִ֑י at my hand H3027
מִיָּדִ֑י at my hand
Strong's: H3027
Word #: 12 of 21
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 13 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֞ן H3651
כֵּ֞ן
Strong's: H3651
Word #: 15 of 21
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
כִּרְאֹ֛ת as though I had seen H7200
כִּרְאֹ֛ת as though I had seen
Strong's: H7200
Word #: 16 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
פְּנֵ֥י the face H6440
פְּנֵ֥י the face
Strong's: H6440
Word #: 17 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כִּרְאֹ֛ת as though I had seen H7200
כִּרְאֹ֛ת as though I had seen
Strong's: H7200
Word #: 18 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
פְּנֵ֥י the face H6440
פְּנֵ֥י the face
Strong's: H6440
Word #: 19 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֱלֹהִ֖ים of God H430
אֱלֹהִ֖ים of God
Strong's: H430
Word #: 20 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַתִּרְצֵֽנִי׃ and thou wast pleased with me H7521
וַתִּרְצֵֽנִי׃ and thou wast pleased with me
Strong's: H7521
Word #: 21 of 21
to be pleased with; specifically, to satisfy a debt

Analysis & Commentary

And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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