Genesis 31:14

Authorized King James Version

PDF

And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

Original Language Analysis

וַתַּ֤עַן answered H6030
וַתַּ֤עַן answered
Strong's: H6030
Word #: 1 of 11
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
רָחֵל֙ And Rachel H7354
רָחֵל֙ And Rachel
Strong's: H7354
Word #: 2 of 11
rachel, a wife of jacob
וְלֵאָ֔ה and Leah H3812
וְלֵאָ֔ה and Leah
Strong's: H3812
Word #: 3 of 11
leah, a wife of jacob
וַתֹּאמַ֖רְנָה and said H559
וַתֹּאמַ֖רְנָה and said
Strong's: H559
Word #: 4 of 11
to say (used with great latitude)
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 5 of 11
הַע֥וֹד H5750
הַע֥וֹד
Strong's: H5750
Word #: 6 of 11
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
לָ֛נוּ H0
לָ֛נוּ
Strong's: H0
Word #: 7 of 11
חֵ֥לֶק unto him Is there yet any portion H2506
חֵ֥לֶק unto him Is there yet any portion
Strong's: H2506
Word #: 8 of 11
properly, smoothness (of the tongue)
וְנַֽחֲלָ֖ה or inheritance H5159
וְנַֽחֲלָ֖ה or inheritance
Strong's: H5159
Word #: 9 of 11
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
בְּבֵ֥ית house H1004
בְּבֵ֥ית house
Strong's: H1004
Word #: 10 of 11
a house (in the greatest variation of applications, especially family, etc.)
אָבִֽינוּ׃ for us in our father's H1
אָבִֽינוּ׃ for us in our father's
Strong's: H1
Word #: 11 of 11
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in ou... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources