Genesis 30:31

Authorized King James Version

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And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:

Original Language Analysis

וַיֹּ֤אמֶר And he said H559
וַיֹּ֤אמֶר And he said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
מָ֣ה H4100
מָ֣ה
Strong's: H4100
Word #: 2 of 19
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
תִתֶּן Thou shalt not give H5414
תִתֶּן Thou shalt not give
Strong's: H5414
Word #: 3 of 19
to give, used with greatest latitude of application (put, make, etc.)
לָ֑ךְ H0
לָ֑ךְ
Strong's: H0
Word #: 4 of 19
וַיֹּ֤אמֶר And he said H559
וַיֹּ֤אמֶר And he said
Strong's: H559
Word #: 5 of 19
to say (used with great latitude)
יַֽעֲקֹב֙ And Jacob H3290
יַֽעֲקֹב֙ And Jacob
Strong's: H3290
Word #: 6 of 19
jaakob, the israelitish patriarch
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 7 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
תִתֶּן Thou shalt not give H5414
תִתֶּן Thou shalt not give
Strong's: H5414
Word #: 8 of 19
to give, used with greatest latitude of application (put, make, etc.)
לִ֣י H0
לִ֣י
Strong's: H0
Word #: 9 of 19
מְא֔וּמָה me any thing H3972
מְא֔וּמָה me any thing
Strong's: H3972
Word #: 10 of 19
properly, a speck or point, i.e., (by implication) something; with negative, nothing
אִם H518
אִם
Strong's: H518
Word #: 11 of 19
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תַּֽעֲשֶׂה if thou wilt do H6213
תַּֽעֲשֶׂה if thou wilt do
Strong's: H6213
Word #: 12 of 19
to do or make, in the broadest sense and widest application
לִּי֙ H0
לִּי֙
Strong's: H0
Word #: 13 of 19
הַדָּבָ֣ר this thing H1697
הַדָּבָ֣ר this thing
Strong's: H1697
Word #: 14 of 19
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 15 of 19
the masculine demonstrative pronoun, this or that
אָשׁ֛וּבָה for me I will again H7725
אָשׁ֛וּבָה for me I will again
Strong's: H7725
Word #: 16 of 19
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶרְעֶ֥ה feed H7462
אֶרְעֶ֥ה feed
Strong's: H7462
Word #: 17 of 19
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
צֹֽאנְךָ֖ thy flock H6629
צֹֽאנְךָ֖ thy flock
Strong's: H6629
Word #: 18 of 19
a collective name for a flock (of sheep or goats); also figuratively (of men)
אֶשְׁמֹֽר׃ and keep H8104
אֶשְׁמֹֽר׃ and keep
Strong's: H8104
Word #: 19 of 19
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc

Analysis & Commentary

And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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