Genesis 29:6

Authorized King James Version

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And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.

Original Language Analysis

וַיֹּֽאמְר֣וּ And he said H559
וַיֹּֽאמְר֣וּ And he said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 2 of 12
שָׁל֔וֹם He is well H7965
שָׁל֔וֹם He is well
Strong's: H7965
Word #: 3 of 12
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 4 of 12
וַיֹּֽאמְר֣וּ And he said H559
וַיֹּֽאמְר֣וּ And he said
Strong's: H559
Word #: 5 of 12
to say (used with great latitude)
שָׁל֔וֹם He is well H7965
שָׁל֔וֹם He is well
Strong's: H7965
Word #: 6 of 12
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
וְהִנֵּה֙ H2009
וְהִנֵּה֙
Strong's: H2009
Word #: 7 of 12
lo!
רָחֵ֣ל and behold Rachel H7354
רָחֵ֣ל and behold Rachel
Strong's: H7354
Word #: 8 of 12
rachel, a wife of jacob
בִּתּ֔וֹ his daughter H1323
בִּתּ֔וֹ his daughter
Strong's: H1323
Word #: 9 of 12
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
בָּאָ֖ה cometh H935
בָּאָ֖ה cometh
Strong's: H935
Word #: 10 of 12
to go or come (in a wide variety of applications)
עִם H5973
עִם
Strong's: H5973
Word #: 11 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַצֹּֽאן׃ with the sheep H6629
הַצֹּֽאן׃ with the sheep
Strong's: H6629
Word #: 12 of 12
a collective name for a flock (of sheep or goats); also figuratively (of men)

Analysis & Commentary

And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter comet... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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