Genesis 29:7

Authorized King James Version

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And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.

Original Language Analysis

וַיֹּ֗אמֶר And he said H559
וַיֹּ֗אמֶר And he said
Strong's: H559
Word #: 1 of 13
to say (used with great latitude)
הֵ֥ן Lo H2005
הֵ֥ן Lo
Strong's: H2005
Word #: 2 of 13
lo!; also (as expressing surprise) if
עוֹד֙ H5750
עוֹד֙
Strong's: H5750
Word #: 3 of 13
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
הַיּ֣וֹם day H3117
הַיּ֣וֹם day
Strong's: H3117
Word #: 4 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
גָּד֔וֹל it is yet high H1419
גָּד֔וֹל it is yet high
Strong's: H1419
Word #: 5 of 13
great (in any sense); hence, older; also insolent
לֹא H3808
לֹא
Strong's: H3808
Word #: 6 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
עֵ֖ת neither is it time H6256
עֵ֖ת neither is it time
Strong's: H6256
Word #: 7 of 13
time, especially (adverb with preposition) now, when, etc
הֵֽאָסֵ֣ף should be gathered together H622
הֵֽאָסֵ֣ף should be gathered together
Strong's: H622
Word #: 8 of 13
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
הַמִּקְנֶ֑ה that the cattle H4735
הַמִּקְנֶ֑ה that the cattle
Strong's: H4735
Word #: 9 of 13
something bought, i.e., property, but only live stock; abstractly, acquisition
הַשְׁק֥וּ water H8248
הַשְׁק֥וּ water
Strong's: H8248
Word #: 10 of 13
to quaff, i.e., (causatively) to irrigate or furnish a potion to
הַצֹּ֖אן ye the sheep H6629
הַצֹּ֖אן ye the sheep
Strong's: H6629
Word #: 11 of 13
a collective name for a flock (of sheep or goats); also figuratively (of men)
וּלְכ֥וּ H1980
וּלְכ֥וּ
Strong's: H1980
Word #: 12 of 13
to walk (in a great variety of applications, literally and figuratively)
רְעֽוּ׃ and feed H7462
רְעֽוּ׃ and feed
Strong's: H7462
Word #: 13 of 13
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie

Analysis & Commentary

And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together:... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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