Genesis 24:31

Authorized King James Version

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And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.

Original Language Analysis

וַיֹּ֕אמֶר And he said H559
וַיֹּ֕אמֶר And he said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
בּ֖וֹא Come in H935
בּ֖וֹא Come in
Strong's: H935
Word #: 2 of 12
to go or come (in a wide variety of applications)
בְּר֣וּךְ thou blessed H1288
בְּר֣וּךְ thou blessed
Strong's: H1288
Word #: 3 of 12
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 4 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
לָ֤מָּה H4100
לָ֤מָּה
Strong's: H4100
Word #: 5 of 12
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
תַֽעֲמֹד֙ wherefore standest H5975
תַֽעֲמֹד֙ wherefore standest
Strong's: H5975
Word #: 6 of 12
to stand, in various relations (literal and figurative, intransitive and transitive)
בַּח֔וּץ thou without H2351
בַּח֔וּץ thou without
Strong's: H2351
Word #: 7 of 12
properly, separate by a wall, i.e., outside, outdoors
וְאָֽנֹכִי֙ H595
וְאָֽנֹכִי֙
Strong's: H595
Word #: 8 of 12
i
פִּנִּ֣יתִי for I have prepared H6437
פִּנִּ֣יתִי for I have prepared
Strong's: H6437
Word #: 9 of 12
to turn; by implication, to face, i.e., appear, look, etc
הַבַּ֔יִת the house H1004
הַבַּ֔יִת the house
Strong's: H1004
Word #: 10 of 12
a house (in the greatest variation of applications, especially family, etc.)
וּמָק֖וֹם and room H4725
וּמָק֖וֹם and room
Strong's: H4725
Word #: 11 of 12
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
לַגְּמַלִּֽים׃ for the camels H1581
לַגְּמַלִּֽים׃ for the camels
Strong's: H1581
Word #: 12 of 12
a camel

Analysis & Commentary

And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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