Genesis 24:30

Authorized King James Version

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And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

Original Language Analysis

וַיְהִ֣י׀ H1961
וַיְהִ֣י׀
Strong's: H1961
Word #: 1 of 28
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּרְאֹ֣ת And it came to pass when he saw H7200
כִּרְאֹ֣ת And it came to pass when he saw
Strong's: H7200
Word #: 2 of 28
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנֶּ֗זֶם the earring H5141
הַנֶּ֗זֶם the earring
Strong's: H5141
Word #: 4 of 28
a nose-ring
וְֽאֶת H853
וְֽאֶת
Strong's: H853
Word #: 5 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַצְּמִדִים֮ and bracelets H6781
הַצְּמִדִים֮ and bracelets
Strong's: H6781
Word #: 6 of 28
generally, a lid
עַל by H5921
עַל by
Strong's: H5921
Word #: 7 of 28
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְדֵ֣י hands H3027
יְדֵ֣י hands
Strong's: H3027
Word #: 8 of 28
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֲחֹתוֹ֙ his sister H269
אֲחֹתוֹ֙ his sister
Strong's: H269
Word #: 9 of 28
a sister (used very widely [like h0251], literally and figuratively)
וּכְשָׁמְע֗וֹ and when he heard H8085
וּכְשָׁמְע֗וֹ and when he heard
Strong's: H8085
Word #: 10 of 28
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דִּבְרֵ֞י the words H1697
דִּבְרֵ֞י the words
Strong's: H1697
Word #: 12 of 28
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
רִבְקָ֤ה of Rebekah H7259
רִבְקָ֤ה of Rebekah
Strong's: H7259
Word #: 13 of 28
ribkah, the wife of isaac
אֲחֹתוֹ֙ his sister H269
אֲחֹתוֹ֙ his sister
Strong's: H269
Word #: 14 of 28
a sister (used very widely [like h0251], literally and figuratively)
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 15 of 28
to say (used with great latitude)
כֹּֽה Thus H3541
כֹּֽה Thus
Strong's: H3541
Word #: 16 of 28
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
דִבֶּ֥ר spake H1696
דִבֶּ֥ר spake
Strong's: H1696
Word #: 17 of 28
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלַ֖י H413
אֵלַ֖י
Strong's: H413
Word #: 18 of 28
near, with or among; often in general, to
הָאִ֔ישׁ the man H376
הָאִ֔ישׁ the man
Strong's: H376
Word #: 19 of 28
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַיָּבֹא֙ unto me that he came H935
וַיָּבֹא֙ unto me that he came
Strong's: H935
Word #: 20 of 28
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 21 of 28
near, with or among; often in general, to
הָאִ֔ישׁ the man H376
הָאִ֔ישׁ the man
Strong's: H376
Word #: 22 of 28
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְהִנֵּ֛ה H2009
וְהִנֵּ֛ה
Strong's: H2009
Word #: 23 of 28
lo!
עֹמֵ֥ד and behold he stood H5975
עֹמֵ֥ד and behold he stood
Strong's: H5975
Word #: 24 of 28
to stand, in various relations (literal and figurative, intransitive and transitive)
עַל by H5921
עַל by
Strong's: H5921
Word #: 25 of 28
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַגְּמַלִּ֖ים the camels H1581
הַגְּמַלִּ֖ים the camels
Strong's: H1581
Word #: 26 of 28
a camel
עַל by H5921
עַל by
Strong's: H5921
Word #: 27 of 28
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָעָֽיִן׃ at the well H5869
הָעָֽיִן׃ at the well
Strong's: H5869
Word #: 28 of 28
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Analysis & Commentary

And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he hear... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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