Genesis 24:18

Authorized King James Version

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And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.

Original Language Analysis

וַתֹּ֖אמֶר And she said H559
וַתֹּ֖אמֶר And she said
Strong's: H559
Word #: 1 of 9
to say (used with great latitude)
שְׁתֵ֣ה Drink H8354
שְׁתֵ֣ה Drink
Strong's: H8354
Word #: 2 of 9
to imbibe (literally or figuratively)
אֲדֹנִ֑י my lord H113
אֲדֹנִ֑י my lord
Strong's: H113
Word #: 3 of 9
sovereign, i.e., controller (human or divine)
וַתְּמַהֵ֗ר and she hasted H4116
וַתְּמַהֵ֗ר and she hasted
Strong's: H4116
Word #: 4 of 9
properly, to be liquid or flow easily, i.e., (by implication)
וַתֹּ֧רֶד and let down H3381
וַתֹּ֧רֶד and let down
Strong's: H3381
Word #: 5 of 9
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
כַּדָּ֛הּ her pitcher H3537
כַּדָּ֛הּ her pitcher
Strong's: H3537
Word #: 6 of 9
properly, a pail; but generally of earthenware; a jar for domestic purposes
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יָדָ֖הּ upon her hand H3027
יָדָ֖הּ upon her hand
Strong's: H3027
Word #: 8 of 9
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַתַּשְׁקֵֽהוּ׃ and gave him drink H8248
וַתַּשְׁקֵֽהוּ׃ and gave him drink
Strong's: H8248
Word #: 9 of 9
to quaff, i.e., (causatively) to irrigate or furnish a potion to

Analysis & Commentary

And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him d... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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