Genesis 24:19

Authorized King James Version

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And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.

Original Language Analysis

כִּלּ֖וּ And when she had done H3615
כִּלּ֖וּ And when she had done
Strong's: H3615
Word #: 1 of 10
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
לְהַשְׁקֹת֑וֹ giving him drink H8248
לְהַשְׁקֹת֑וֹ giving him drink
Strong's: H8248
Word #: 2 of 10
to quaff, i.e., (causatively) to irrigate or furnish a potion to
וַתֹּ֗אמֶר she said H559
וַתֹּ֗אמֶר she said
Strong's: H559
Word #: 3 of 10
to say (used with great latitude)
גַּ֤ם H1571
גַּ֤ם
Strong's: H1571
Word #: 4 of 10
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לִגְמַלֶּ֙יךָ֙ water for thy camels H1581
לִגְמַלֶּ֙יךָ֙ water for thy camels
Strong's: H1581
Word #: 5 of 10
a camel
אֶשְׁאָ֔ב I will draw H7579
אֶשְׁאָ֔ב I will draw
Strong's: H7579
Word #: 6 of 10
to bale up water
עַ֥ד H5704
עַ֥ד
Strong's: H5704
Word #: 7 of 10
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אִם H518
אִם
Strong's: H518
Word #: 8 of 10
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
כִּלּ֖וּ And when she had done H3615
כִּלּ֖וּ And when she had done
Strong's: H3615
Word #: 9 of 10
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
לִשְׁתֹּֽת׃ drinking H8354
לִשְׁתֹּֽת׃ drinking
Strong's: H8354
Word #: 10 of 10
to imbibe (literally or figuratively)

Analysis & Commentary

And when she had done giving him drink, she said, I will draw water for thy camels also, until they ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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