Genesis 23:17

Authorized King James Version

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And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure

Original Language Analysis

וַיָּ֣קָם׀ were made sure H6965
וַיָּ֣קָם׀ were made sure
Strong's: H6965
Word #: 1 of 20
to rise (in various applications, literal, figurative, intensive and causative)
בַּשָּׂדֶ֔ה And the field H7704
בַּשָּׂדֶ֔ה And the field
Strong's: H7704
Word #: 2 of 20
a field (as flat)
עֶפְר֗וֹן of Ephron H6085
עֶפְר֗וֹן of Ephron
Strong's: H6085
Word #: 3 of 20
ephron, the name of a canaanite and of two places in palestine
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 4 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בַּמַּכְפֵּלָ֔ה which was in Machpelah H4375
בַּמַּכְפֵּלָ֔ה which was in Machpelah
Strong's: H4375
Word #: 5 of 20
makpelah, a place in palestine
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 6 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לִפְנֵ֣י which was before H6440
לִפְנֵ֣י which was before
Strong's: H6440
Word #: 7 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מַמְרֵ֑א Mamre H4471
מַמְרֵ֑א Mamre
Strong's: H4471
Word #: 8 of 20
mamre, an amorite
בַּשָּׂדֶ֔ה And the field H7704
בַּשָּׂדֶ֔ה And the field
Strong's: H7704
Word #: 9 of 20
a field (as flat)
וְהַמְּעָרָ֣ה and the cave H4631
וְהַמְּעָרָ֣ה and the cave
Strong's: H4631
Word #: 10 of 20
a cavern (as dark)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 11 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בּ֔וֹ H0
בּ֔וֹ
Strong's: H0
Word #: 12 of 20
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 13 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעֵץ֙ which was therein and all the trees H6086
הָעֵץ֙ which was therein and all the trees
Strong's: H6086
Word #: 14 of 20
a tree (from its firmness); hence, wood (plural sticks)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 15 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בַּשָּׂדֶ֔ה And the field H7704
בַּשָּׂדֶ֔ה And the field
Strong's: H7704
Word #: 16 of 20
a field (as flat)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 17 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 18 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
גְּבֻל֖וֹ that were in all the borders H1366
גְּבֻל֖וֹ that were in all the borders
Strong's: H1366
Word #: 19 of 20
properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed
סָבִֽיב׃ round about H5439
סָבִֽיב׃ round about
Strong's: H5439
Word #: 20 of 20
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave whi... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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