Genesis 2:1

Authorized King James Version

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Thus the heavens and the earth were finished, and all the host of them.

Original Language Analysis

וַיְכֻלּ֛וּ were finished H3615
וַיְכֻלּ֛וּ were finished
Strong's: H3615
Word #: 1 of 5
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
הַשָּׁמַ֥יִם Thus the heavens H8064
הַשָּׁמַ֥יִם Thus the heavens
Strong's: H8064
Word #: 2 of 5
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וְהָאָ֖רֶץ and the earth H776
וְהָאָ֖רֶץ and the earth
Strong's: H776
Word #: 3 of 5
the earth (at large, or partitively a land)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 4 of 5
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
צְבָאָֽם׃ and all the host of them H6635
צְבָאָֽם׃ and all the host of them
Strong's: H6635
Word #: 5 of 5
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci

Cross References

Psalms 33:6By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.Exodus 31:17It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.Exodus 20:11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.Genesis 1:1In the beginning God created the heaven and the earth.Isaiah 45:18For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.Isaiah 42:5Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:2 Kings 19:15And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.Isaiah 45:12I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.Psalms 146:6Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:Psalms 33:9For he spake, and it was done; he commanded, and it stood fast.

Analysis & Commentary

Thus the heavens and the earth were finished, and all the host of them.... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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