Genesis 18:5

Authorized King James Version

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And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

Original Language Analysis

וְאֶקְחָ֨ה And I will fetch H3947
וְאֶקְחָ֨ה And I will fetch
Strong's: H3947
Word #: 1 of 18
to take (in the widest variety of applications)
פַת a morsel H6595
פַת a morsel
Strong's: H6595
Word #: 2 of 18
a bit
לֶ֜חֶם of bread H3899
לֶ֜חֶם of bread
Strong's: H3899
Word #: 3 of 18
food (for man or beast), especially bread, or grain (for making it)
וְסַֽעֲד֤וּ and comfort ye H5582
וְסַֽעֲד֤וּ and comfort ye
Strong's: H5582
Word #: 4 of 18
to support (mostly figurative)
לִבְּכֶם֙ your hearts H3820
לִבְּכֶם֙ your hearts
Strong's: H3820
Word #: 5 of 18
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
אַחַ֣ר after that H310
אַחַ֣ר after that
Strong's: H310
Word #: 6 of 18
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
עֲבַרְתֶּ֖ם for therefore are ye come H5674
עֲבַרְתֶּ֖ם for therefore are ye come
Strong's: H5674
Word #: 7 of 18
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 8 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עַֽל to H5921
עַֽל to
Strong's: H5921
Word #: 9 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֥ן H3651
כֵּ֥ן
Strong's: H3651
Word #: 10 of 18
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
עֲבַרְתֶּ֖ם for therefore are ye come H5674
עֲבַרְתֶּ֖ם for therefore are ye come
Strong's: H5674
Word #: 11 of 18
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
עַֽל to H5921
עַֽל to
Strong's: H5921
Word #: 12 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עַבְדְּכֶ֑ם your servant H5650
עַבְדְּכֶ֑ם your servant
Strong's: H5650
Word #: 13 of 18
a servant
וַיֹּ֣אמְר֔וּ as thou hast said H559
וַיֹּ֣אמְר֔וּ as thou hast said
Strong's: H559
Word #: 14 of 18
to say (used with great latitude)
כֵּ֥ן H3651
כֵּ֥ן
Strong's: H3651
Word #: 15 of 18
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
תַּֽעֲשֶׂ֖ה So do H6213
תַּֽעֲשֶׂ֖ה So do
Strong's: H6213
Word #: 16 of 18
to do or make, in the broadest sense and widest application
כַּֽאֲשֶׁ֥ר H834
כַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 17 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבַּֽרְתָּ׃ And they said H1696
דִּבַּֽרְתָּ׃ And they said
Strong's: H1696
Word #: 18 of 18
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Analysis & Commentary

And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for the... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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