Genesis 18:4

Authorized King James Version

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Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

Original Language Analysis

יֻקַּֽח be fetched H3947
יֻקַּֽח be fetched
Strong's: H3947
Word #: 1 of 9
to take (in the widest variety of applications)
נָ֣א I pray you H4994
נָ֣א I pray you
Strong's: H4994
Word #: 2 of 9
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
מְעַט Let a little H4592
מְעַט Let a little
Strong's: H4592
Word #: 3 of 9
a little or few (often adverbial or comparative)
מַ֔יִם water H4325
מַ֔יִם water
Strong's: H4325
Word #: 4 of 9
water; figuratively, juice; by euphemism, urine, semen
וְרַֽחֲצ֖וּ and wash H7364
וְרַֽחֲצ֖וּ and wash
Strong's: H7364
Word #: 5 of 9
to lave (the whole or a part of a thing)
רַגְלֵיכֶ֑ם your feet H7272
רַגְלֵיכֶ֑ם your feet
Strong's: H7272
Word #: 6 of 9
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
וְהִֽשָּׁעֲנ֖וּ and rest yourselves H8172
וְהִֽשָּׁעֲנ֖וּ and rest yourselves
Strong's: H8172
Word #: 7 of 9
to support one's self
תַּ֥חַת H8478
תַּ֥חַת
Strong's: H8478
Word #: 8 of 9
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
הָעֵֽץ׃ under the tree H6086
הָעֵֽץ׃ under the tree
Strong's: H6086
Word #: 9 of 9
a tree (from its firmness); hence, wood (plural sticks)

Analysis & Commentary

Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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