Genesis 18:6

Authorized King James Version

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And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.

Original Language Analysis

מַֽהֲרִ֞י Make ready quickly H4116
מַֽהֲרִ֞י Make ready quickly
Strong's: H4116
Word #: 1 of 14
properly, to be liquid or flow easily, i.e., (by implication)
אַבְרָהָ֛ם And Abraham H85
אַבְרָהָ֛ם And Abraham
Strong's: H85
Word #: 2 of 14
abraham, the later name of abram
הָאֹ֖הֱלָה into the tent H168
הָאֹ֖הֱלָה into the tent
Strong's: H168
Word #: 3 of 14
a tent (as clearly conspicuous from a distance)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 14
near, with or among; often in general, to
שָׂרָ֑ה unto Sarah H8283
שָׂרָ֑ה unto Sarah
Strong's: H8283
Word #: 5 of 14
sarah, abraham's wife
וַיֹּ֗אמֶר and said H559
וַיֹּ֗אמֶר and said
Strong's: H559
Word #: 6 of 14
to say (used with great latitude)
מַֽהֲרִ֞י Make ready quickly H4116
מַֽהֲרִ֞י Make ready quickly
Strong's: H4116
Word #: 7 of 14
properly, to be liquid or flow easily, i.e., (by implication)
שְׁלֹ֤שׁ three H7969
שְׁלֹ֤שׁ three
Strong's: H7969
Word #: 8 of 14
three; occasionally (ordinal) third, or (multiple) thrice
סְאִים֙ measures H5429
סְאִים֙ measures
Strong's: H5429
Word #: 9 of 14
a seah, or certain measure (as determinative) for grain
קֶ֣מַח meal H7058
קֶ֣מַח meal
Strong's: H7058
Word #: 10 of 14
flour
סֹ֔לֶת of fine H5560
סֹ֔לֶת of fine
Strong's: H5560
Word #: 11 of 14
flour (as chipped off)
ל֖וּשִׁי knead H3888
ל֖וּשִׁי knead
Strong's: H3888
Word #: 12 of 14
to knead
וַֽעֲשִׂ֥י it and make H6213
וַֽעֲשִׂ֥י it and make
Strong's: H6213
Word #: 13 of 14
to do or make, in the broadest sense and widest application
עֻגֽוֹת׃ cakes H5692
עֻגֽוֹת׃ cakes
Strong's: H5692
Word #: 14 of 14
an ashcake (as round)

Analysis & Commentary

And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine m... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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