Genesis 18:7

Authorized King James Version

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And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.

Original Language Analysis

וְאֶל H413
וְאֶל
Strong's: H413
Word #: 1 of 15
near, with or among; often in general, to
בָּקָ֜ר unto the herd H1241
בָּקָ֜ר unto the herd
Strong's: H1241
Word #: 2 of 15
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
רָ֣ץ ran H7323
רָ֣ץ ran
Strong's: H7323
Word #: 3 of 15
to run (for whatever reason, especially to rush)
אַבְרָהָ֑ם And Abraham H85
אַבְרָהָ֑ם And Abraham
Strong's: H85
Word #: 4 of 15
abraham, the later name of abram
וַיִּקַּ֨ח and fetcht H3947
וַיִּקַּ֨ח and fetcht
Strong's: H3947
Word #: 5 of 15
to take (in the widest variety of applications)
בֶּן a calf H1121
בֶּן a calf
Strong's: H1121
Word #: 6 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בָּקָ֜ר unto the herd H1241
בָּקָ֜ר unto the herd
Strong's: H1241
Word #: 7 of 15
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
רַ֤ךְ tender H7390
רַ֤ךְ tender
Strong's: H7390
Word #: 8 of 15
tender (literally or figuratively); by implication, weak
וָטוֹב֙ and good H2896
וָטוֹב֙ and good
Strong's: H2896
Word #: 9 of 15
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וַיִּתֵּ֣ן and gave H5414
וַיִּתֵּ֣ן and gave
Strong's: H5414
Word #: 10 of 15
to give, used with greatest latitude of application (put, make, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 11 of 15
near, with or among; often in general, to
הַנַּ֔עַר it unto a young man H5288
הַנַּ֔עַר it unto a young man
Strong's: H5288
Word #: 12 of 15
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וַיְמַהֵ֖ר and he hasted H4116
וַיְמַהֵ֖ר and he hasted
Strong's: H4116
Word #: 13 of 15
properly, to be liquid or flow easily, i.e., (by implication)
לַֽעֲשׂ֥וֹת to dress H6213
לַֽעֲשׂ֥וֹת to dress
Strong's: H6213
Word #: 14 of 15
to do or make, in the broadest sense and widest application
אֹתֽוֹ׃ H853
אֹתֽוֹ׃
Strong's: H853
Word #: 15 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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