Genesis 18:8

Authorized King James Version

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And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

Original Language Analysis

וַיִּקַּ֨ח And he took H3947
וַיִּקַּ֨ח And he took
Strong's: H3947
Word #: 1 of 15
to take (in the widest variety of applications)
חֶמְאָ֜ה butter H2529
חֶמְאָ֜ה butter
Strong's: H2529
Word #: 2 of 15
curdled milk or cheese
וְחָלָ֗ב and milk H2461
וְחָלָ֗ב and milk
Strong's: H2461
Word #: 3 of 15
milk (as the richness of kine)
וּבֶן and the calf H1121
וּבֶן and the calf
Strong's: H1121
Word #: 4 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַבָּקָר֙ H1241
הַבָּקָר֙
Strong's: H1241
Word #: 5 of 15
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂ֔ה which he had dressed H6213
עָשָׂ֔ה which he had dressed
Strong's: H6213
Word #: 7 of 15
to do or make, in the broadest sense and widest application
וַיִּתֵּ֖ן and set H5414
וַיִּתֵּ֖ן and set
Strong's: H5414
Word #: 8 of 15
to give, used with greatest latitude of application (put, make, etc.)
לִפְנֵיהֶ֑ם it before them H6440
לִפְנֵיהֶ֑ם it before them
Strong's: H6440
Word #: 9 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וְהֽוּא H1931
וְהֽוּא
Strong's: H1931
Word #: 10 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
עֹמֵ֧ד and he stood H5975
עֹמֵ֧ד and he stood
Strong's: H5975
Word #: 11 of 15
to stand, in various relations (literal and figurative, intransitive and transitive)
עֲלֵיהֶ֛ם H5921
עֲלֵיהֶ֛ם
Strong's: H5921
Word #: 12 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
תַּ֥חַת H8478
תַּ֥חַת
Strong's: H8478
Word #: 13 of 15
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
הָעֵ֖ץ by them under the tree H6086
הָעֵ֖ץ by them under the tree
Strong's: H6086
Word #: 14 of 15
a tree (from its firmness); hence, wood (plural sticks)
וַיֹּאכֵֽלוּ׃ and they did eat H398
וַיֹּאכֵֽלוּ׃ and they did eat
Strong's: H398
Word #: 15 of 15
to eat (literally or figuratively)

Analysis & Commentary

And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stoo... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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