Genesis 13:7

Authorized King James Version

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And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.

Original Language Analysis

וַֽיְהִי H1961
וַֽיְהִי
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
רִ֗יב And there was a strife H7379
רִ֗יב And there was a strife
Strong's: H7379
Word #: 2 of 15
a contest (personal or legal)
בֵּ֚ין H996
בֵּ֚ין
Strong's: H996
Word #: 3 of 15
between (repeated before each noun, often with other particles); also as a conjunction, either...or
רֹעֵ֣י and the herdmen H7462
רֹעֵ֣י and the herdmen
Strong's: H7462
Word #: 4 of 15
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
מִקְנֵה cattle H4735
מִקְנֵה cattle
Strong's: H4735
Word #: 5 of 15
something bought, i.e., property, but only live stock; abstractly, acquisition
אַבְרָ֔ם of Abram's H87
אַבְרָ֔ם of Abram's
Strong's: H87
Word #: 6 of 15
abram, the original name of abraham
וּבֵ֖ין H996
וּבֵ֖ין
Strong's: H996
Word #: 7 of 15
between (repeated before each noun, often with other particles); also as a conjunction, either...or
רֹעֵ֣י and the herdmen H7462
רֹעֵ֣י and the herdmen
Strong's: H7462
Word #: 8 of 15
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
מִקְנֵה cattle H4735
מִקְנֵה cattle
Strong's: H4735
Word #: 9 of 15
something bought, i.e., property, but only live stock; abstractly, acquisition
ל֑וֹט of Lot's H3876
ל֑וֹט of Lot's
Strong's: H3876
Word #: 10 of 15
lot, abraham's nephew
וְהַֽכְּנַעֲנִי֙ and the Canaanite H3669
וְהַֽכְּנַעֲנִי֙ and the Canaanite
Strong's: H3669
Word #: 11 of 15
a kenaanite or inhabitant of kenaan; by implication, a pedlar (the canaanites standing for their neighbors the ishmaelites, who conducted mercantile c
וְהַפְּרִזִּ֔י and the Perizzite H6522
וְהַפְּרִזִּ֔י and the Perizzite
Strong's: H6522
Word #: 12 of 15
a perizzite, one of the canaanitish tribes
אָ֖ז H227
אָ֖ז
Strong's: H227
Word #: 13 of 15
at that time or place; also as a conjunction, therefore
יֹשֵׁ֥ב dwelled H3427
יֹשֵׁ֥ב dwelled
Strong's: H3427
Word #: 14 of 15
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בָּאָֽרֶץ׃ then in the land H776
בָּאָֽרֶץ׃ then in the land
Strong's: H776
Word #: 15 of 15
the earth (at large, or partitively a land)

Analysis & Commentary

And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and th... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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