Genesis 10:4

Authorized King James Version

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And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.

Original Language Analysis

וּבְנֵ֥י And the sons H1121
וּבְנֵ֥י And the sons
Strong's: H1121
Word #: 1 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יָוָ֖ן of Javan H3120
יָוָ֖ן of Javan
Strong's: H3120
Word #: 2 of 6
javan, the name of a son of joktan, and of the race (ionians, i.e., greeks) descended from him, with their territory; also of a place in arabia
אֱלִישָׁ֣ה Elishah H473
אֱלִישָׁ֣ה Elishah
Strong's: H473
Word #: 3 of 6
elishah, a son of javan
וְתַרְשִׁ֑ישׁ and Tarshish H8659
וְתַרְשִׁ֑ישׁ and Tarshish
Strong's: H8659
Word #: 4 of 6
tarshish, a place on the mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a persian and of an i
כִּתִּ֖ים Kittim H3794
כִּתִּ֖ים Kittim
Strong's: H3794
Word #: 5 of 6
a kittite or cypriote; hence, an islander in general, i.e., the greeks or romans on the shores opposite palestine
וְדֹֽדָנִֽים׃ and Dodanim H1721
וְדֹֽדָנִֽים׃ and Dodanim
Strong's: H1721
Word #: 6 of 6
dodanites, or descendants of a son of javan

Analysis & Commentary

And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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